社会杂志 ›› 2021, Vol. 41 ›› Issue (6): 109-138.

• 专题:文明比较与互鉴 • 上一篇    下一篇

重返社会的“原始”:张光直三代文明研究中的“社会学年鉴学派”因素

王正原   

  1. 北京大学考古文博学院
  • 发布日期:2021-11-23
  • 作者简介:王正原,E-mail:Wangzhengyuan@pku.edu.cn

Revisiting “Primitiveness”: The Influence of L' Année Sociologique on Kwang-chih Chang's Studies of the Three Dynasties' Civilisation

WANG Zhengyuan   

  1. School of Archaeology and Museology, Peking University
  • Published:2021-11-23

摘要: 本文回顾了张光直有关“连续性文明”与“破裂性文明”的比较研究,发现他构想“连续性”的方式在于重返社会的“原始”。张光直在“二分制”与萨满教这两项赋予三代文明以“连续性”特征的研究中,借用了“社会学年鉴学派”对于“基本形式”的构想,以赋予三代文明以“原始”意象。在对规范性、社会总体性、基本形式、文明多元性的强调上,张光直文明研究的思路与构想与“社会学年鉴学派”相互呼应。该学说体现了张光直作为中国近现代学人的痛苦与思索。

关键词: 张光直, 社会学年鉴学派, 原始, 文明

Abstract: This paper is a review of archaeologist Kwang-Chih Chang's comparative research on "continuous" and "discontinuous" civilization. Different from historiography and social evolutionism popular at his time, Chang tried to reconstruct ancient civilization through middle-range theoretical models that provide researchers with a balance between normative forces and cultural multiformity. In K.C. Chang's view, a continuous civilization was conceived and maintained not just by correlative cosmology, but also a strong connection with its "primitiveness". Chang saw the Three Dynasties (Xia, Shang and Zhou) as one continuous civilization that was based on a binary system and Shamanistic religion. He examined the binary structure in the kinship system of Shang royal family, and regarded it as a form of primitive classification that formed the Shang Civilization. He believed that shaman worship as a primitive form of religion with consistent cosmology not only survived the Three Dynasties but played a determinant role in politics, religion and culture. Though inspired by some ideas from religious studies, Chang's view on Shamanistic religion had far more relevance to the idea of "total social fact" in Marcel Mauss'Essai sur le don,in that Chang embraced Mauss' thinking of religious on tology and social totality. Therefore, Chang's studies drew heavily from Durkheimian conceptualization of elementary forms. Chang's argument about ancient civilizations echoed that of the L'Année Sociologique's, which attached importance to normative forces, social totality, and civilizations in plural. It is suggested that Chang's comparison between continuous and discontinuous civilizations can be seen as an archaeological expression of his understanding of the rupture of modern China.

Key words: Kwang-chih Chang, L'Année Sociologique, primitiveness, civilization