社会杂志 ›› 2026, Vol. 46 ›› Issue (3): 180-208.

• 论文 • 上一篇    下一篇

灾难如何收藏:记忆的物质性与文化创伤的图腾

李瑞彤()   

  • 出版日期:2026-05-20 发布日期:2026-07-24
  • 作者简介:

    李瑞彤  复旦大学社会发展与公共政策学院社会学系, E-mail:

    LI Ruitong, Department of Sociology, School of Social Development and Public Policy, Fudan University, E-mail:

Collecting Disasters: The Materiality of Memory and the Totem of Cultural Trauma

Ruitong LI()   

  • Online:2026-05-20 Published:2026-07-24

摘要:

对灾难记忆的研究主要关注叙事的建构,使得灾难本身的经验现实逐渐被话语过程所遮蔽,造成记忆的风化与销蚀。本研究以保存汶川大地震灾难记忆的私人博物馆作为田野对象,考察其如何通过直接平移灾区实物对灾难进行纪念。研究发现,受灾物一方面将灾难记忆的符号意义重新还原为生活的复杂与真实;另一方面,通过物质固定下来的破坏与创伤又激发出具有道德意涵的审美体验。由此,零散的日常之物转化为凝聚集体意识的共同体图腾。对记忆的物质性的强调揭示出民间纪念以不可替代的物质经验补充了主流叙事框架,维系了关于灾难的集体记忆。

关键词: 灾难记忆, 物质性, 集体意识, 文化创伤

Abstract:

Studies on disaster memory has largely focused on narrative construction, often at the expense of the experiential reality of disaster itself. As memory becomes increasingly mediated through discourse, its material grounding is obscured, leading to processes of erosion and attenuation. In response, this study advances an analytical perspective that re-centers the materiality of meaning, seeking to bring the tangible foundations of memory back. This study examines a private museum dedicated to commemorating the Wenchuan earthquake, focusing on how its practices transform local, mundane objects into carriers of national and collective remembrance. Drawing on the Strong Program in cultural sociology, particularly the "icon theory", the analysis develops an "authentic and aesthetic" framework to investigate how disaster artifacts acquire iconic power through the interplay between their material appearances and their deeper meanings. The findings show that by directly incorporating everyday objects from disaster-stricken areas into their exhibitions, museums, on the one hand, restore the symbolic meanings of disaster memory to the complexity and reality of everyday life. On the other hand, the destruction and trauma captured in material form give rise to aesthetic experiences imbued with moral significance. In this way, exhibited objects preserve the experiential texture of disaster while becoming materially grounded "totems" that crystallize collective consciousness. More broadly, this study argues that the durability of collective memory depends on material forms capable of directly embodying moral sentiments, rather than on fluid discursive narratives alone. By foregrounding materiality, it shows how local commemorative practices supplement dominant narrative frameworks through irreducible material experience, thereby sustaining collective disaster memory.

Key words: disaster memory, materiality, collective consciousness, cultural trauma