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从基要主义到恐怖主义全球化时代的宗教政治

刘义; 陶飞亚

  

  1. 刘义; 香港中文大学文化及宗教研究系博士研究生; 上海大学文学院历史系教师
    陶飞亚; 上海大学文学院历史系教授; 博士
  • 收稿日期:1900-01-01 修回日期:1900-01-01 出版日期:2007-09-20 发布日期:2007-09-20

From Fundamentalism to Terrorism——Religious Politics in the Globalization Context

Liu Yi ; Tao Feiya   

  • Received:1900-01-01 Revised:1900-01-01 Online:2007-09-20 Published:2007-09-20

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摘要：

1970年代以来全球宗教复兴和宗教政治的发展，是全球化背景下社会运动的一种形式和表现。宗教基要主义和恐怖主义作为一种宗教运动，反映了对主导性的全球化意识形态的反抗，以及对全球化方案的替代性选择。这可以被界定为一种文化政治或认同政治。政治伊斯兰作为当今最突出的宗教基要主义和恐怖主义，一方面反映了全球社会运动和宗教运动的一般特征；另一方面则也是美国霸权和意识形态人为制造的结果。针对亨廷顿的文明冲突论，本文作者认为，当今的宗教与政治冲突更多地是反映了一种不同基要主义之间的冲突，而非不同文明之间的冲突。

Abstract: The religious resurgence in the world and its politicization since the 1970s is an expressed form of social movements in the globalization context. As a religious movement, religious fundamentalism and terrorism represent a protest to the main ideology of globalization and an alternative to it, which may be defined as one type of cultural politics or identity politics. As the most prominent fundamentalism and terrorism, political Islam reflects the general characteristics of social and religious movements at the global level on one side, and is the product of American hegemonism and ideology on the other side. Against Huntington’s perspective on conflict and civic life, the author believes that the contemporary religious politics may manifest the clash between different forms of fundamentalism rather than between diverse civilizations.

Key words: globalization, fundamentalism, terrorism, religious politics