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Table of Content

    20 March 2012, Volume 32 Issue 2
    Articles
    “The Moral Topography of the Self”:An Ontological Hermeneutical Theory with Psychological and Sociological Implications
    XU Bing
    2012, 32(2):  1-32. 
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     The introduction and application of hermeneutics by contemporary Chinese scholars mainly focus on the fields of philosophy, theology, law, and literary theory, while the psychological and sociological implications of this approach are often neglected. “The moral topography of the self” by CharlesTaylor, a representative of the hermeneutical approach in contemporary social theories, will correct the bias. The “topography” leads to the main parts of Taylor’s great book Sources of the Self, and occupies a basic position in his hermeneutical thoughts. Earlier than Sources of the Self, this theory was first published in a collection about the relationships between hermeneutics and psychological theories. Its sociological implications were demonstrated in Taylor’s famous political theoretical paper The Politics of Recognition, which took it as its theoretical basis. In this writing, Taylorabsorbed and revised the classical psychological and sociological thoughts of Freud, Weber, and Durkheim, turning the “topography” into an ontological hermeneutical theory with the power of interpreting complicated historical experiences in a clear way. This theory has extraordinary significance to the “cultural selfawareness” of Chinese Sociology and Psychology, because it can strongly stimulate the interest of “cultural selfawareness” in empirical studies, that is, to highlight the cultural subjectivity and communicate peacefully between cultures. Both psychology and sociology embedded in culture have integrative perspectives which make these two sciences being recognized as the fundamental disciplines of humanity and social sciences. And between the two, sociology is more outstanding in its integrative power. Taylor’s discussion of “the moral topography of the self” originates from psychological issues but concludes with strong sociological implications. This way of thinking and its framework are helpful to psychology and sociology, the latter, in particular. The theory will have its unique effects in the new wave of interdisciplinary cultural studies in China.

    Generative Schema and Reflexivity:On Pierre Bourdieu’s Sociology of Knowledge
    Zhao Wanli | Zhao Chao
    2012, 32(2):  33-50. 
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    Bourdieu’s sociology of knowledge makes an integral part of his sociological theory and is a critical clue for understanding his entire sociological research. This article takes his sociology of knowledge as a unique approach to systematically review Bourdieu’s theory in the areas of knowledge expression, the functional relationship between knowledge and society, practical knowledge, literature and art, and scientific knowledge. First of all, Bourdieu’s theory of knowledge was embedded in the French sociological tradition which emphasized understanding human cognation and its hidden unconscious level, and was characteristic of exploring its link to structural factors. Having incorporated phenomenological epistemology, Bourdieu reinterpreted the relationship between knowledge and society, which modified and revolutionized the French tradition of the sociology of knowledge. By describing human being’s thinking principle as “generative schema” or “doxa,” the dualism between cognition and society was replaced with the duality expression. Therefore, the logic dilemma that once puzzled Bourdieu’s French predecessors of sociology of knowledge was partly resolved. Secondly, through the description of the difference logic that the “practical knowledge” and the “scientific (including sociological) knowledge” had followed, Bourdieu discussed the specific social condition upon which objective knowledge making had to rely, making the sociology of knowledge an essential way to address epistemological problems. Thus, investigation of knowledge in all forms became possible, the unique position of scientific knowledge was maintained, and sociology of knowledge was prevented from sliding into the trap of relativism. Finally, Bourdieu’s sociology of knowledge was encapsulated in his theory of practice and his studies of culture. He transferred the theoretical issues of the sociology of knowledge into the empirical ones of the sociology of culture. Thus Bourdieu committed to correcting the dualism between theory and empirical research in the sociology of knowledge field, and pushed forward the empirical process of the discipline.

    Proletarianization:Theoretical Explanation, Historical Experiences,and Its Enlightenments
    Liu Jianzhou
    2012, 32(2):  51-83. 
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    It is widely agreed that proletarianization is a process during which laborers lose their control of means of production and have to sell their labor for survival. Proletarianization has influenced both individuals and society extensively and profoundly. It gives scholars a new perspective to examine societal changes as it is a pivotal process of the development of capitalism, a main theme of modernity, and the core of industrialization and modernization. Although massive proletarianization has become a history in developed countries, it is still underway in developing countries. Therefore, it is necessary to use this macroperspective of proletarianization to theoretically discuss the following issues: (1) examining and learning from the historical trajectories of proletarianization in the developed countries; (2) comparing the proletarianization in Newly Industrialized Countries (NICs) with the proletarianization that took place in developed countries (especially those in Europe) in earlier eras to see their similarities and differences; and (3) interpreting and explaining the proletarianization in socialist countries (especially China) with this theoretical perspective and its related concepts. To deal with the aforementioned issues, the first step is to review and evaluate the classic works and studies on proletarianization. To serve this purpose, this paper analyzes the predicaments in the studies of proletarianization, introduces CharlesTilly’s definition of proletarianization and his analyticalframeworks, and then briefly reviews different patterns of proletarianization in Europe as well as in NICs, highlighting the profound significance of these historical experiences to the analysis of proletarianization in socialist countries. Finally, in order to address the important theoretical and realistic topic of “whether proletarianization exists in socialist countries,” the paperintroduces the research of IvanSzelenyi et al. and discusses the insights from their findings to the analysis of the class formation of migrant workers in China and theirproletarianization.

    Routes for Civic Engagement in Market Society: RelationlismEspoused Trust or Generalized Trust
    Chen Fuping
    2012, 32(2):  84-104. 
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    In most studies, market economy and civic engagement are often considered helpful to the building of generalized trust, while “Guanxi” hinders trust formation. In contemporary China, when the development of the market economy is promoting the utilization of “Guanxi” and social participation is still expanding along relational routes, can such social participation produce generalized trust? With the CGSS2005 data, I used the structural equation modeling and multilevel linear modeling to analyze how multilevel interactions of market economy, civic engagement, and relationismespoused trust impacted generalized trust. The core variables were operationalized as follows: Market economy was measured by the provincial marketization index and civic engagement was measured by the residents’ participation frequencies in sports and exercising, cultural entertainment, social outings and education, and charity events. Relationismespoused trust included three types: kinshipbased trust, proximitybased trust (e.g., trust for neighborhood), and peoplebased trust (e.g., trust for fellow students, colleagues, and friends). The analysis yielded the following results: (1) relationismespoused trust, with kinshipbased trust as its core, had negative effects on generalized trust; (2) when members of an organization based their trust onrelationism, civic engagement had negative effects on generalized trust; and (3) the development of market economy improved generalized trust, but at the same time promoted utilization of “Guanxi,” thus resulting in bidirectional, opposing effects of market economy on generalized trust in contemporary China. Therefore, economy development must facilitate civic engagement, and civic engagement must not only focus on increasing organizational connections but also pay attention to institutional support for the interactions among nonGuanxirelated members.

    A Study on the Intergroup Contact Hypothesis:Interaction Between the New Immigrants and the Local Citizens in Shanghai
    Lei Kaichun
    2012, 32(2):  105-124. 
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     The Contact Hypothesis contends that “equal status,” “common goals,” “intergroup cooperation,” “supportive norms,” “interpersonal contact,” and “genuine friendship” are six optimal conditions for intergroup relational improvement. According to the depth of contact, this paper reduces the six contact elements to three, namely, “equal status,” “rational contact,” and “actuarial contact.” Based on the 2007 survey data from Shanghai, this study took social distance as the index of group relationships and analyzed the contact patterns between the new immigrants and the local residents in Shanghai to test the effects of the three contact elements. The results indicated that, in regards to the group relationship between the new urban immigrants and the local citizens, and with respect to equal status, institutional identity was more important than occupational identity; job competition was more prominent than job cooperation; and practical contact was more effective than emotional contact. These findings have shown us: (1) Not all contact strategies can improve intergroup relationships; further empirical research to test the contact hypothesis will improve the validity and pertinence of the social inclusion policies; 2) from the perspective of pluralistic social integration, promoting mutual adaptation of the immigrants and the native citizens can effectively lead to a harmonious society; 3) migration with social rationality may gradually replace migration with economic rationality; and 4) the local immigration government should facilitate supportive communication between the newcomers, especially those at the bottom layer, and the local citizens.

    Socioeconomic Status, Lifestyle and Health Inequality
    Wang Funqin
    2012, 32(2):  125-143. 
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    Many studies on health inequality in main European countries and America have found that socioeconomic status (SES) has powerful and sustainable positive relationships with health. Social causation theory has thus been forwarded, stating that SES is the most important determining factor of one’s health, namely, those who have higher SES also have better health. However, its mechanism has not been theoretically explained or tested. On the other hand, socialepidemiology has focused on how healthrelated lifestyle and behavioral factors affect health, but it has neglected the fact that lifestyle isshaped by social structural factors. According to Cockerham’s lifestyle model, the present research treated lifestyle as the mediating mechanism between SES and health in the analysis of the emergence of the health inequality among Chinese citizens. Three hypotheses were developed: first, there existed health inequality among people with different socioeconomic statuses in China; second, healthrelated lifestyle would have a significant effect on health; and third, SES influenced health via lifestyle. All three hypotheses were supported by the data from China General Social Survey (2005). As those developed countries in Europe and America, China apparently had significant health inequality among people: the higher the SES, the better the health status (measured by selfreported method). SES influenced health via healthrelated lifestyle by the healthylifestyledemand mechanism. The groups in higher social statues demanded much more for healthy lifestyle and they were able to afford the expenses to maintain such lifestyle, which in turn directly promoted their health.

    The Logic in the Practice of “New Land Property Rights”: Theoretical Interpretation of the Land Disputes in STown, Hubei Province
    Guo Liang
    2012, 32(2):  144-170. 
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    In rural China, land property ownership is composed of two parts. One part is the ownership by the collective, and the other part is the land rental contract right by the farmers. Since 2000, changes and adjustments of the state’s laws and policies have expanded the farmers’ actual control over and utilization of land. In this context, land disputes over the land rental contract right have emerged in large quantities in rural villages. As the reality of STown in Hubei Province has shown, land possession patterns have experienced many changes in more than 50 years since the land reform, which means that the same piece of land usually has belonged to different owners in different historical periods. When the land rental contract right is yet to be determined once again and it is expected to be in effect for a long time, in their fight for their own benefits, farmers have activated their memories of land ownership and the traditional way of recognizing land’s ownership, which have become important rationales to obtain their land rental contracts. The traditional land system in the past 50 years has shaped the Chinese farmers’ cognitive structure to understand land property rights. Traditionally, it has been the state and the village communities to determine the rights to the land. Farmers’ understanding of land property rights is not based on contracts in the sense of modern market, but on the political and socioethical basis. Their arguments stem out of the right to inheritance, the right to survival, and the equality principle in land distribution. Although these reasons to defend one’s rights are no longer valid in the new land laws or policies, they were effective for a long time in the previous laws and policies. Furthermore, due to the extension of politics, they still represent their legitimacy in the socialist ideology. Thus, the conflicts between the traditional understanding of land distribution and the new land laws are an important trigger at the institutional level of the land disputes over land rental contracts. To a large extent, grassrootslevel governments are ineffective at resolving such conflicts as the conflicts are rooted in the inherent tension of farmers’ insisted reasoning based on the residuals of the past land system and the current land system. This indicates that, within the current political system, any reform of land property rights must consider the continuity between the ownership reform and the social system.

    The Construction and Logic of Justice in the Mediation of Rural Disputes
    Wang Hansheng | Wang Di
    2012, 32(2):  171-198. 
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     In rural China, mediation plays an essential role in resolving disputes among villagers. Based on the materials from our fieldwork, this paper looks into the practice of mediation in current rural villages, discusses how agreement and justice are realized in different types of disputes and in different situations, and tries to discover the principle of justice underlying these practices. The authors have found that, rural China is a society of acquaintances. In such a society, keeping the continuity of interpersonal relationships to achieve harmony is the legitimate basis for mediation. The mediator’s role status, moral background, and authority are the sources of legality for the mediator, and also serve as the presupposition of justice realization. During the process of mediation, mediators may use various techniques and strategies. An important one is called “Shang Men TiaoJie”(mediation on the spot), which could guarantee a mandatory intervention to a dispute, put the involved parties back into their original social relation, and also, create an informal atmosphere by transforming the situation and reconstructing the relationship, thus achieving a good chance to resolve the dispute. Another important mediation strategy is “Yi ShuoZhi He”( agreement via talking). As for the “talking,” the integration of “emotion, reason and law” is the key and the principle of “Ruan Ying Jian Shi”(both the carrot and the stick) should be employed. In additionto the community common sense and regulations, laws, regulations, and policies are being used more frequently as means to resolve disputes, and under certain circumstances when commonsense reasoning fails, they become the indispensable power of authoritarian control. “QuanHengLiHai”(weighing pros and cons) is a skill of “talking.” By explaining all possible consequences to the persons involved, the mediator may persuade all parties in the dispute to make compromises to reach an agreement. These analyses lead to the conclusion that, in addition to employing various mediating strategies and techniques, mediators must conform to the principle of justice in people’s mind. That is, reaching a mediation agreement is a process of achieving justice, which must be based on two principles: conforming to the “Chinese concept of justice” and conforming to the “conventional procedure accustomed by the Chinese.” In rural China, the concept of justice has the following characteristics: First, compared with the obtainment of individual rights through legal proceedings, maintaining social relationships is a higher order of justice; second, the principle of justice in Chinese rural communities is “situational,”which means that the justice principle and action logic vary according to the hierarchical order of the social statuses as well as the closeremote positions in the social connections; and finally, the Chinese principle of justice is highly integrative, namely, an agreement is often the outcome of coordinating various reasons on diverse dimensions.

    Mothering from Afar: Filipina Domestic Workers and Their ICTs Usage in Hong Kong
    Peng Yinni | Wong Odalia M.H.
    2012, 32(2):  199-222. 
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    This paper explores how transnational mothering is practiced through telecommunication among Filipina domestic workers in Hong Kong. It investigates the connection between information and communication technologies (ICTs) usage, especially mobile phone usage, and the practices of transnational mothering from two aspects: (1) how Filipina domestic workers in Hong Kong provide emotional support and care to their children through simultaneous telecommunication and (2) how these transnational mothers supervise and discipline their children via ICTs. By analyzing various maternal practices through telecommunication, we argue that the ICTs usage by transnational mothers strengthens their emotional bonds with their children and empowers them to discipline their children.

    Impact of Urban Grassroots’ Political Participation on Their Political Efficacy
    Liu Fang | Shi Wenjie
    2012, 32(2):  223-242. 
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     Political efficacy works as an essential indicator of the political system’s democracy and health during the process of constructing democracy at the grassroots level. Research has shown that certain forms of political participation exert positive or negative impact on an individual’s political efficacy; nevertheless, few studies have paid attention to China’s urban grassroots. Through literature review, the authors dichotomized political efficacy into internal and external parts, and political participation into educated and mobilized patterns. This paper quantitatively analyzed data from communities in Shanghai by multivariable linear regression and found that political efficacy was affected by different forms of grassroots’ participation.