社会杂志 ›› 2020, Vol. 40 ›› Issue (1): 1-24.

• 专题:道德与秩序 •    下一篇

“议彩礼”:论农村彩礼形成机制中的道德嵌入性——基于甘肃L县的案例分析

王思凝, 贾宇婧, 田耕   

  1. 北京大学社会学系
  • 发布日期:2020-01-14
  • 作者简介:王思凝,E-mail:sining1121@pku.edu.cn

Pricing the Bridewealth: On the Moral Embedding in the Mechanism of Rural Betrothal Gifts Negotiation——Case Analysis Based on L County, Gansu Province

WANG Sining, JIA Yujing, TIAN Geng   

  1. Department of Sociology, Peking University
  • Published:2020-01-14

摘要: 彩礼既为“财”又为“礼”,以往彩礼研究主要集中在“婚姻市场理论”和“礼物秩序”两个基本的框架下,较少将其作为生动的社会行动过程予以研究。本文聚焦于“议彩礼”的互动过程,表明彩礼议价的核心不在于结亲家庭对彼此家庭的认可是具有默契还是存在分歧,而在于具有道德基准意识的彩礼大行。结亲家庭的道德感受力是依据大行而展开的不得不“议”的行动过程。情理随行动过程而生发的特点使“议彩礼”成为道德意义网络之中衔接个人道德感受力与集体习惯的节点,这也正是彩礼道德嵌入性的根本要义。

关键词: 议彩礼, 大行, 道德嵌入性, 道德感受力

Abstract: Bridewealth is both a monetary as well as a cultural component of Chinese marriage. The existing research employs two major frames to examine it:the marriage market theory and the gift flow theory.The former attributes the rising price of bridewealth to the imbalance of the gender ratio in the marriage circle, and the latter regards bridewealth as a venue in which property flows intergenerationally. However, neither of them ably facilitates the study of bridewealth as a social process, namely, the negotiating between seniors representing the engaged families to decide the monetary value of an appropriate bridewealth. The fieldwork of this paper focuses on how the "negotiation" is initiated and moves on until both families settle on a descent bridewealth. In the process, both families first refer to the "baseline" price (dahang) in the local place and then claim that their family status entitles them to raise or lower the bridewealth from da hang. The bargaining behaviors of both families and their understanding of each other's behaviors are in strategical alignment with da hang. The strength of da hang, this paper argues, consists not so much in being a monetary indicator of the average bridewealth as in being a moral measurement of the decency of the bargaining families. On the one hand, a bridewealth significantly higher or lower than dahang may signify in the community that those families are breaking the moral sanctions of da hang and thus leads to questioning and even devaluation of their family status.Therefore, the negotiating families must find ways to morally justify the price-ups or-downs. On the other hand, even the most consenting families don't reduce the pricing process into a polite formality. The ultimate ethic code about marriage making lies not so much in mutual understanding of the two families as in their strategies to follow the moral sanctions of da hang despite of a deviating price. The imperatives to follow da hang and the strategical efforts to morally legitimize a "price" fluctuating from itare central to theorize the normative embeddedness of the bridewealth in the community moral fabrication.

Key words: bridewealth, baseline, moral embeddedness, moral sensibility