社会杂志 ›› 2025, Vol. 45 ›› Issue (4): 213-242.

• 论文 • 上一篇    

“超常性”的悖论:韦伯对西方文明内部卡里斯玛的研究

潘梓旸()   

  • 出版日期:2025-07-20 发布日期:2025-08-14
  • 作者简介:潘梓旸 北京大学社会学系, E-mail: 835930889@qq.com

The Paradox of Extraordinary: A Study of Charisma in Western Civilization in Max Weber's Writings

Ziyang PAN()   

  • Online:2025-07-20 Published:2025-08-14
  • About author:PAN Ziyang,Department of Sociology,Peking University, E-mail: 835930889@qq.com

摘要:

韦伯的“卡里斯玛”意味着高度个性化的“超常性”和需要得到他人承认的“效果”,这两者构成了卡里斯玛的内在张力。现代民主政治中的卡里斯玛在很大程度上表现为“煽动性”能力。“煽动性”的理论意涵是:卡里斯玛的“效果”替代了“超常性”。有别于从政治视角来诠释“煽动性”,本文力图从韦伯宗教文明比较的研究入手,探索什么样的伦理情境塑造的卡里斯玛能够使“效果”替代“超常性”。本文发现,新教加尔文宗和其他新教教派对卡里斯玛的塑造从根本上否定了其“效果”的意义,使卡里斯玛能够具有彻底的“超常性”,然而,这一卡里斯玛也为全面接受“效果”创造了条件。由此,卡里斯玛在现代政治中的力量不再是通过强调与他人的差异而是共性才得以实现,这为“煽动性”奠定了重要的思想基础。

关键词: 卡里斯玛, 支配, 超常性, 煽动性

Abstract:

Weber's concept of "charisma" refers to a highly personalized "extraordinary" and the "effect" of needing to be recognized by others, and these two elements constitute the internal tension of charisma. Charisma in modern democratic politics is largely manifested as the demagogic ability. The theoretical implication of "demagogy" is that the "effect" of charisma replaces "extraordinary". The complexity lies in the fact that charisma in this sense must, at the level of real-world efficacy, transcend all structures of domination or authority—a task that appears to demand a form of charisma endowed with absolute "extraordinary". Different from interpreting "demagogy" from a political perspective, this article attempts to start from Weber's comparative study of religions and explore what kind of ethical situation can shape the charisma and enable "effect" to replace "extraordinary". The study found that whether in the case of sorcerers, prophets, or religious virtuosos, the bearers of charisma, no matter how they express their individualized "extraordinary", inevitably confront the "effect" that simultaneously negates this very extraordinary. This inherent tension allows both to coexist, yet the resulting charisma becomes entwined with the establishment of "status distinctions" and "structures of domination". Such cultural configurations cannot be reconciled with the "anti-domination" logic of "charismatic democratization", nor with the consequent "demagogy" it engenders. The shaping of charisma by Protestant Calvinism and other Protestant sects absolutely denied the significance of charisma's "effect", making charisma completely "extraordinary". This charisma, however, creates the condition for the full acceptance of "effect". Therefore, the power of charisma in modern politics is no longer achieved by emphasizing differences with others but rather by emphasizing commonalities with others, which lays a key ideological foundation for "demagogy".

Key words: Charisma, domination, extraordinary, demagogy