社会杂志 ›› 2009, Vol. 29 ›› Issue (6): 148-172.

• 论文 • 上一篇    下一篇

劳动合作、仪礼交换与社会结群——广西龙脊壮族村落的社群结构分析

Guo Lixin   

  1. 郭立新　中山大学历史人类学研究中心中山大学社会学与人类学学院副教授　博士
  • 出版日期:2009-11-20 发布日期:2009-11-20
  • 基金资助:

    本研究受“211工程”三期重点学科建设项目“珠江流域的文明进程与民族互动”课题资助。

Labor Cooperation， Ritual Exchange， and Social Grouping：An Analysis of the Village Community Structure of the Zhuang Nationality in Longji

郭立新   

  • Online:2009-11-20 Published:2009-11-20

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摘要：

本文通过对广西龙脊壮族家族和村寨组织的构成及其运作进行描述与分析，具体地呈现一个壮族地方社会的建构逻辑。文章认为，龙脊壮人的“家门”是一个依两可家系组织起来的血缘组织，以家屋为核心，且与家屋具有同构性；“寨”则是一个血缘与地缘合二为一，以寨老为联系中心的人群共同体。“家门”与“寨”以劳动合作和互助以及仪礼交换为基础进行建构；他们充当着家屋之间社群联结及友情的蓄水池，承载并具体实践着龙脊壮人与自己人一起劳动、一起吃住，跟自己人结婚的理想。

关键词: 壮族  , 村落  , 社会建构 ,  劳动合作 ,  仪礼交换

Abstract:

This paper attempts to describe and analyze the structure and operation of the clans and villages of the Zhuang Nationality in Longji， Guanxi， to present the constructivist logic in concrete terms of a local society of the Zhuang Nationality. The paper holds that ‘Jiamen’ （clan） is the consanguinity structure of the ambilineal line， on the basis of house as its core structure， and sharing the isomorphism with the household. ‘Wan’ （village） is the consanguineous and geographical combination， a community centering around the village patriarch. ‘Jiamen’ and ‘Wan’ construct themselves based on mutual helping in labor and cooperating in ritual operations. As a reservoir in the house， they represent and carry on the ideal of the Zhuang Nationality to work and live， and to marry with their own people.

Key words:
labor cooperation ,  ritual exchange , Social Structure , village , Zhuang Nationality