社会杂志 ›› 2018, Vol. 38 ›› Issue (1): 81-103.

• 专题:社会学的历史转向与本土化实践 • 上一篇    下一篇

“以火为政”:明清时期梧州城火政与区域社会的变迁

麦思杰   

  1. 广东财经大学华南商业史研究中心、人文与传播学院社会学系
  • 出版日期:2018-01-20 发布日期:2018-01-20
  • 通讯作者: 麦思杰 E-mail:maisijie1999@sina.com
  • 基金资助:

    本文为2013年国家社科基金青年项目“粤商与明清时期西江流域土著社会的构建研究”(13CZS038)之成果。

Fire Administration of Wuzhou and Regional Social Transformation During Ming and Qing

MAI Sijie   

  1. Research Center for South China Business History, Department of Sociology, the School of Humanities and Communication, Guangdong University of Finance and Economics
  • Online:2018-01-20 Published:2018-01-20
  • Supported by:

    This paper was the result of the project "The Study on Guangdong Merchants and the Construction of Native Societies in the Xijiang River Basin During the Ming and Qing Dynasties"(13CZS038)sponsored by the National Social Science Foundation of China.

摘要:

帝国时期,火政是城市社会生活的重要内容,且往往与区域社会的变迁有着密切关系。明清时期,在西江流域社会转型的大背景下,广西梧州城经历了从军事重镇到商业枢纽的转变,而这一过程被全息地投射到梧州城火政的演变上。本文以梧州城的火政为中心,通过探讨其演变的过程,重新理解明清时期西江流域社会的地方动乱、人口流动及商业贸易等重大问题。

关键词: 火政, 梧州城, 西江流域, 明清时期, 社会变迁

Abstract:

Fire administration is one of the important city affairs in imperial China and it often reveals regional social transformation at the time. During Ming and Qing, the social transition occurred the Xijiang region transformed Wuzhou from a military fortress to a key market town. This transformation was clearly reflected on the fire administration of the town. The Ming government established an important military base in Wuzhou during its suppression of Yao ethnic rebellion in the region. In the post-rebellion years, the town's military function gradually disappeared. Different social groups began to reorganize social order around the fire administration. Officials, military households and local ethnic people all attempted to promote their own interests through the fire administration. Fire God worship religious rites evolved into a system of elaborated symbols representing diverse discourses. Furthermore, the arrival of salt merchants from Guangdong further complicated the fire religious practice. By Qing dynasty, many former soldiers became gentry through the Imperial Examination. The gentry played an active role in public life through construction and maintenance of the Fire God temples and became an important force in urban social life. Meanwhile, the development of rice trade brought a large number of Guangdong traders to Wuzhou. These merchants engaged in the local social life by building the Northern God temple. Thus, there were two traditions of Fire God and Northern God in the fire administration of Wuzhou in Qing dynasty. The integration of the local gentry and traders led to the merger of the two traditions and eventually a reconstructed fire worship religious system in Wuzhou.

Key words: Ming, Qing, the fire administration, social transformation, Wuzhou city, Xijiang region