社会杂志 ›› 2017, Vol. 37 ›› Issue (6): 134-164.

• 专题一:道德与社会:涂尔干研究 • 上一篇    下一篇

国家与祖国:涂尔干论政治社会的两个面向

魏文一   

  1. 首都经济贸易大学劳动经济学院社会工作系
  • 出版日期:2017-11-20 发布日期:2017-11-20
  • 通讯作者: 魏文一 E-mail:wenhai584@126.com

State and Patrie:Durkheim on the Two Aspects of Political Society

WEI Wenyi   

  1. Department of Social Work, School of Labor Economics, Capital University of Economics and Business
  • Online:2017-11-20 Published:2017-11-20

摘要:

1905年国家与教会分离法案确定了国家的世俗性质,保障个人的良知自由。不过,法案也内含潜在的危机:良知自由与世俗国家之间的紧张。一方面,共和体制为良知自由转化为个人政治权利提供了合法途径,进而挑战国家权威。另一方面,个人与共和国之间的感情越来越疏远。涂尔干判断,危机根植于法国的政治传统,特别是“1789年原则”。不同于契约论和教权主义,涂尔干提出国家与祖国是政治社会的两个面向,个人主义和爱国主义是对应的两种伦理,符合有机团结与机械团结的特征。人格崇拜是国家和个人所共享的,国家是社会的大脑,拥有相对的独立性和权威性。祖国是现存的最大的实体,爱国主义是集体意识,人们不能为了理念上的无形的祖国,而与同胞为敌。

关键词: 国家, 政治社会, 涂尔干, 祖国

Abstract:

The 1905 French law on the Separation of the Churches and State defines the secular nature of the State and prohibits religious influence over politics and protects the liberty of conscience of the individual. The Act, however, contains a potential crisis:the tension between the liberty of conscience and the secular state. On the one hand, under its commitment to the general principle of freedom, the republican regime provides a legitimate way for individuals to seek political rights in the name of the liberty of conscience, and consequently, this action may challenge the authority of the State. As a result, the Republic and individuals gradually become estranged. Durkheim thinks that this crisis is rooted in French political tradition, especially "the principles of 1789". Different from the social contract theory and the doctrine of clericalism, Durkheim suggests that State and Patrie are the two aspects of political society with the paralleling ethics of individualism and patriotism, compatible to the characteristics of organic solidarity and mechanical solidarity. Personality cult is shared by the State and individuals. The State protects individual freedom but asserts its independence and authority. The State is the social brain. The metaphorical phrase of "the State the social brain" should not be understood literally in a physiological sense but as a way of classification. For Durkheim, patrie is the largest entity that ever exists. Patriotism is collective conscience and shared sentiment. People cannot fight their neighbors and compatriots for an invisible and abstract patrie. Patriotism should be rational and peaceful. It is concerned with domestic affairs, makes efforts to achieve social justice, and does not worship the power of the State. Finally, the relation between the Churches and State should be understood by taking into account of the development of individualism in the West. Even though religion continues its function, clericalism is no longer appropriate. After the separation, the State has full control of public schools, and thus provides an opportunity for secular moral education.

Key words: Patrie, State, Durkheim, Political Society