社会杂志 ›› 2021, Vol. 41 ›› Issue (4): 126-155.

• 专题: 自尊与爱情:法国传统中的个体情感 • 上一篇    下一篇

社会性的扭曲与重塑:卢梭的自尊学说

曹帅   

  1. 南京大学政府管理学院
  • 发布日期:2021-07-22
  • 作者简介:曹帅,E-mail:caoshuai@nju.edu.cn

Distortion and Reshaping of Sociality: Rousseau's Doctrine of Amour-propre

CAO Shuai   

  1. School of Government, Nanjing University
  • Published:2021-07-22

摘要: 自尊学说为理解卢梭著作的统一性和现代自我的社会性提供了一种新思路。与自爱不同,自尊是基于人际比较的社会性、反思性的产物,其形成和自然人交往的加深及理性能力的发展有关。自尊是不平等不断深化的心理原因,是自然状态成为战争状态的心理原因,也是人类进入文明社会后苦难和不幸的根源。即使如此,卢梭仍然承认,自尊不可消除,只能加以引导。在对骄傲与虚荣的有意区分中,卢梭以古代公民对峙现代资产者,认为正确引导后指向公共大我的骄傲是公民美德塑造的重要动力。对爱弥儿的教育表现出向自然复归的取向,它仍然可被视为解决自尊问题的另一种方案,在这里发挥主要治疗作用的激情是怜悯。

关键词: 激情, 自尊, 骄傲, 虚荣

Abstract: Amour-propre provides a new way to understand the unity of Rousseau's writings and the sociality of modern self. Unlike amour de soi, which is concerned with self-preservation, amour-propre is a social and reflective product based on interpersonal comparison that urges people to pursuit superiority over the others. The formation of amour-propre is related to the deepening of interactions among natural men and the development of their rational ability. Individual amour-propre has its origin in the dependence and domination relationship caused by infants' crying while mankind amour-propre can be traced back to the evolution of love between sexes from physical love to moral love. Amour-propre is the psychological cause of the deepening of inequality, of the state of nature becoming the state of war, as well as the root of human sufferings and misfortunes of the civilized world. However, Rousseau agrees that amour-propre cannot be eliminated and can only be guided and reshaped. The" citizen plan" embodied in Social Contract and other political works, and the " man plan" elaborated in Emile represent respectively Rousseau's two different proposals of reforming amour-propre. In a deliberate contrast of pride and vanity, Rousseau confronts modern bourgeois with ancient citizens. In his views, correctly guided pride towards the public self is an important driving force for the shaping of civic virtues. The education of Emile, with its aim of returning to nature and cultivating an independent individual, can be regarded as another solution to the problem of amour-propre. In this plan, the passion that plays the main therapeutic role is pity. Egalitarian consciousness contained in pity helps Emile to foster a proper amour-propre. From Hobbes to Hegel, in the process of re-recognizing and taming human pride,modern thinkers have unfolded their theory of human nature, on which moral, political and social projects are founded. Rousseau's doctrine of amour-propre constitutes an important part of this endeavor.

Key words: passion, amour-propre, pride, vanity