社会杂志 ›› 2022, Vol. 42 ›› Issue (2): 126-150.

• 论文 • 上一篇    下一篇

精神分析与战争经验——作为《精神分析引论》主线的战争问题

张巍卓   

  1. 中国人民大学社会与人口学院
  • 出版日期:2022-03-20 发布日期:2022-03-24
  • 作者简介:张巍卓,E-mail:zwz.88820@163.com
  • 基金资助:
    本文是国家社科基金青年项目“德国古典社会学中的共同体思想研究”(项目编号21CSH004)的阶段性成果。

Psychoanalysis and War Experience:War as the Main Thread of Introductory Lectures on Psycho-Analysis

ZHANG Weizhuo   

  1. School of Sociology and Population Studies, Renmin University of China
  • Online:2022-03-20 Published:2022-03-24
  • Supported by:
    This Paper was sponsored by the National Social Sciences Foundation of China (21CSH004).

摘要: 弗洛伊德精神分析学说在思想史上的革命性意义同它对战争经验的体悟密切相关。19世纪末以来,战争不仅意味着历史处境,更塑造了现代人的总体经验。如果要从战争经验出发理解弗洛伊德的学说体系,他大战时期的讲演录《精神分析引论》可以充当核心的阐释文本,将精神分析学说从第一哲学、社会学推展到新的“再教育”思想。作为第一哲学,精神分析由普遍怀疑还原出战争状态下诸意向交织、冲突的自我,并逐步揭示自我的爱欲本能与死亡本能;在此基础上,作为社会学的精神分析呈现了日常生活的战争面貌,其实质为人的爱欲本能同死亡本能的纠缠与冲突;最终,为引导爱欲,节制死亡本能,作为新的教育学说的精神分析指明了现代教育的限度、条件和未来的希望。

关键词: 战争, 日常状态, 爱欲, 死亡本能, 再教育

Abstract: The revolutionary significance of psychoanalysis in the history of thought is closely related to its understanding of war experience. Since the end of the 19th century, war has been part of historical constants that defines the overall experience of modern people. Sigmund Freud's Introductory Lectures on Psycho-Analysis during the WW II serves as a core interpretive text for us to understand his theoretical system from the WW II experience. Introductory Lectures provides us with a systematic account of the early achievements of the psychoanalysis movement as well as some embryonic ideas of Freud's later psychoanalytic theory. More importantly, the War constitutes the main thread of Introductory Lectures' vision and theoretical development. War experiences seem to rekindle the ideological origin of psychoanalysis and force the author to explore the deeper world of human nature. This study focuses on Freud's idea of war and the general experience of modern people. Taking Introductory Lectures on Psycho-Analysis as the core text, combined with Freud's other major works in his early and late stages, the paper attempts to answer the following three questions:First, what kind of human primitive experience can be restored by psychoanalysis as philosophy or "the first philosophy" in the perspective of war? Second, what does psychoanalysis as sociology reveal about the everyday state of human beings? Third, when psychoanalysis as a "re-education" theory intervenes in daily experience, what difficulties will it encounter, and what kind of educational art will it develop? In Freud's thought, psychoanalysis as the first philosophy exposes the conflicting self with various intentions in the state of war, and gradually reveals the self's Eros and the instinct of death. On this basis, psychoanalysis as sociology presents the face of war in daily life and its essence of entanglement and conflict between human erotic instinct and death instinct. Finally, psychoanalysis as a new educational theory helps guiding Eros and restraining death instinct by pointing out the limits, conditions and future hopes of modern education.

Key words: war, the daily state, Eros, the instinct of death, re-education