社会杂志 ›› 2022, Vol. 42 ›› Issue (6): 107-131.

• 专题:社会理论的情感维度 • 上一篇    下一篇

“桑梓情谊”的现代转化:费孝通社会理论的情感维度

宋红娟   

  1. 云南大学民族学与社会学学院
  • 发布日期:2022-12-29
  • 作者简介:宋红娟, E-mail: virginiahj@yeah.net
  • 基金资助:
    国家社会科学基金项目“中国共产党与西南少数民族历史情感的口述史研究”(22BMZ112)的阶段性成果。

Modern Transformation of “Love for Hometown”(Sang Zi Qing Yi): The Emotional Dimension of Fei Xiaotong’s Social Theory

SONG Hongjuan   

  1. School of Ethnologyand Sociology, Yunnan University
  • Published:2022-12-29
  • Supported by:
    This paper was sponsored by the National Social Sciences Fund of China(22BMZ112).

摘要: 费孝通的社会理论在社会结构方面更受学界重视,而其中的情感维度尚未得到足够关注。本文试图在费孝通早年有关中国现代化的理论视域中,梳理他有关“桑梓情谊”与“亲属情谊”“乡土工业”“村镇地方团体”之间关系的探索和讨论,进而呈现费孝通社会理论中对于情感的重视。 在费孝通看来,中国的现代化应该以中国传统社会组织为基础来嫁接西方现代技术, 从而推动整个社会从传统向现代的有效过渡。 在此过程中,他尝试将既旧且新的“桑梓情谊”阐释为现代中国社会的情感基础。 文章认为,“桑梓情谊”表征并构造了本地的根源与大社会的流动以及地方与国家的人际关联, 是理解费孝通社会理论之情感维度的关键,对我们思考当代中国现代化建设也有一定的启示。

关键词: 费孝通, 桑梓情谊, 道德情感, 村镇地方团体, 乡土重建

Abstract: A great deal of emphasis has been placed on the social structure aspect of Fei Xiaotong’s social theory by the Chinese academia while little attention is paid to the emotional dimension of his theory. This paper focuses on Fei’s exploration of China’s modernization and the emphasis on emotion in his early social theory. In Fei’s view, China’s modernization should incorporate western modern technology into traditional Chinese social organizations to promote an effective transition of a society from tradition to modernity. He also pointed out that this transition is not only related to the basis of traditional social organizations but also inseparable from its emotional aspect. This paper firstly examines Fei’s discussion on the relationship between “love for hometown” and “feelings of kinship”, and on“local industry” and“local village-town community”. The study demonstrates that “love for hometown,” a social emotion old yet simultaneously new, is reinterpreted by Fei as the emotional foundation of modern Chinese society. Influenced by Durkheim and Malinowski, as well as the neo-Confucian“family- focused” thoughts of the time, Fei believes that China’s modernization should first bring “feelings of kinship” back to the family, and secondly give full play to the role of “local village-town community” and “love for hometown” outside the family. On the one hand, he argues that China’s moderation should be based on “local village-town communities,” where there is an emotional basis of “love for hometown” so as to avoid social anomie. On the other hand, he points out that “love for hometown” with regional and local moral sentiments can play an positive role in the formation of love for the nation, thus exploring the internal relationship between local communities and the modern state of China. This paper concludes that“love for hometown” is the key for us to understand the emotional dimension of Fei’s early social theory. It represents and constructs the root of the local society and the transformation of modern China as a whole, as well as the interpersonal connections between the local and the state. It hence has important significance for our current consideration on the modernization of China.

Key words: Fei Xiaotong, love for hometown, moral emotion, local village-town community, rural reconstruction