社会杂志 ›› 2025, Vol. 45 ›› Issue (3): 54-90.

• 论文 • 上一篇    下一篇

文明视野下的现代政治危机:密尔论文明与新政治科学

康子兴()   

  • 出版日期:2025-05-20 发布日期:2025-06-19
  • 作者简介:康子兴  北京航空航天大学人文与社会科学高等研究院, E-mail: water_kzx@163.com
    第一联系人:

    感谢审稿专家的宝贵意见。文责自负。

  • 基金资助:
    国家社会科学基金项目“亚当·弗格森的文明社会理论与文明交流互鉴的哲学基础研究”(23BZX082)

The Modern Political Crisis in Perspective of Civilizaiton: John Stuart Mill's Discourses on Civilization and the New Science of Politics

Zixing KANG()   

  • Online:2025-05-20 Published:2025-06-19
  • About author:KANG Zixing, Institute for Advanced Studies in Humanities and Social Sciences, Beihang University, E-mail: water_kzx@163.com
  • Supported by:
    a phased achievement of the National Social Science Foundation Project "Adam Ferguson's Theory of Civil Society and the Philosophical Foundation of Mutual Learning among Civilizations"(23BZX082)

摘要:

密尔的文明观念具有双重意涵。在道德哲学的意义上,文明是一种普遍的人类进益,发源于人的道德本能,以财富、理智与合作能力为支柱,在历史哲学的意义上,文明因劳动分工的发展而进步。在通往完善之境的道路上,文明能够克服并超越特定阶段的缺陷,抵达更高的阶段。密尔把文明诠释为政治秩序的类自然法基础,他的文明理论最终成了政治技艺的指南。密尔的文明思想具有一种内省的品格,他在文明视野中反思19世纪的现代英国,洞见了潜在的“公共舆论政体危机”。密尔的“新政治科学”具有两重内涵:首先,它代表了密尔对现代文明隐忧的分析及其在政治上的解决方案;其次,它意味着一种以文明进程为基础的思考政治事务与社会变革的新方式。

关键词: 文明, 约翰·斯图尔特·密尔, 社会变革, 新政治科学

Abstract:

Beyond the continental theories of civilization, the English classical political economy tradition fostered another distinctive conception of civilization. John Stuart Mill made a systematic summary of it. Mill's idea of civilization carries a double meaning. In the realm of moral philosophy, civilization is a universal human good that originates in the moral instincts of man and is rooted in the three pillars of wealth, reason, and the capacity for cooperation. In the realm of historical philosophy, civilization progresses through the development of the division of labor, aiming at ultimate well-being. On the road to perfection, civilization can overcome and transcend the flaws of a given stage and arrives at a higher stage, undergoing a historical process of continuous evolution. Social forms and power structures also transform with the advancement of civilization. In the 19th century, the rise of the power of the masses led to a shift toward equality in social structures. At this time, society was in what Mill termed a "transitional state", characterized by a potential crisis of "the régime of public opinion". The progress of civilization brought forth a new spirit of time, and a new world required a new science of politics. In the intellectual map presented in Civilization, Mill's theory of civilization ultimately serves as a guide to the craft of politics. By interpreting "civilization" as a societal progress based on human nature and by portraying European history since antiquity as a history of civilizational evolution, Mill interprets civilization as a foundation akin to natual law for political order. Mill's civilization thought exhibits an introspective and self-critical quality, demonstrating a profound historical consciousness and practical concern. Mill's "new science of politics" also embodies two layers: first, it represents Mill's analysis of the latent worries of modern civilization and his political solutions; second, it signifies a new way of contemplating political affairs and social changes based on the process of civilization.

Key words: civilization, John Stuart Mill, social changes, new science of politcs