2017 Vol.37

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    A Genealogy of Modern Confession: Confessor and Life World(I)
    SUN Feiyu
    Chinese Journal of Sociology    2017, 37 (1): 1-32.  
    Abstract1993)   HTML    PDF(pc) (861KB)(1164)       Save

    By examining the phenomenon of modern confessor, this paper attempts to reach a better understanding of the term of "life world" as well as of modern sociology as a phenomenon. Paul Ricoeur's application of phenomenology to explain psychoanalysis is discussed in order to construct a framework of confession analysis in the history of social thoughts. Ricoeur dealt with the affinity in theory and methodology between Husserl's phenomenology and Freudian psychoanalysis, nevertheless he did so as a philosopher, not a social theorist. Foucault's analysis of confession phenomenon is also examined for the purpose of concentrating our discussion of confession under the theoretical tradition of classical psychoanalysis. Foucault considered confession as a subject that could uncover the relation between Subjectivity and Truth under modernity. Foucault was interested in the question of whether phenomenology could be explored for understanding irrationality, which for him was the key issue of understanding modern humans. Foucault centered his confession discussion on sexuality, circling us back to Freudian psychoanalysis. From there, the paper examines the free association method in Freudian conversation therapy and its theoretical background. A comparison of Freud's conversation therapy and Husserl's works is then made to gain a phenomenological and sociological understanding of Freudian confession.

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    Historical Individual and Universal History: Social Changes in the Context of Historicism
    LI Rongshan
    Chinese Journal of Sociology    2017, 37 (1): 33-60.  
    Abstract1826)   HTML    PDF(pc) (888KB)(963)       Save

    Historicism, originated in Germany in the 18th century, holds a view that universal history can be interpreted as a course from historical individuals to historical individuals, therefore, the main task of historical social research is to reveal changes from historical individuals to historical individuals, especially during the transitional shifts of great ages, to uncover the meaning of our universal cultural history. This unique view of history was developed by criticizing the French Enlightenment thinkers. Viewing individuals from the viewpoint of an atomic entity, the French Enlightenment saw history both linear and progressive. In contrast, German historicists, with the view of individuals as a monadic entity, articulated a set of progressive development theory of history. German historicism at first gave an impression of a providential view of history but gradually it shed off such an appearance and evolved into a distinctive social change theory under the tradition of interpretive sociology. The uniqueness of historicism has two aspects:on one hand, it rejected theology-a major feature of the early philosophies of history; and on the other hand, as empirical science, unlike the natural science based positivism that focused on uniform changes, it stressed the unique diversity of historical changes. Since the de-historization of Max Weber in social theory, this type of social change theory in interpretive sociology has disappeared. One of the crises facing the field of contemporary social theory is the gradual loss of its ability to confront "big issues", an endeavor that can only be accomplished by embracing historical perspectives. It is in awareness of this crisis, this paper offers a study of the history of historicism since Herder and its unique social change theory.

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    Transformation of Tradition and Reconstruction of Individual: Robinson Crusoe’s Departure, Reform and Return
    YANG Lu
    Chinese Journal of Sociology    2017, 37 (1): 61-93.  
    Abstract1817)   HTML    PDF(pc) (967KB)(1101)       Save

    Daniel Defoe was one of the great thinkers of the early modern period. His first fiction, Robinson Crusoe, is not a mere narration of adventures but an attempt to find a way out of the dilemma of modern individuals. Defoe witnessed the moral degeneration in society from Skepticism, Deism to Atheism at the end of the 17th century. Men neither observed their obedience to God, nor to their own fathers and other social authorities. Defoe's Robinson Crusoe was a man who was willful and possessed very few notions of religion, and who left home against the wishes of his parents in pursuit of sea adventure. After years of hardship in a desolate island, Robinson had his transformation and returned to society as a sociable and religious tradesman. By reviewing Defoe's Robinson Crusoe, this paper attempts to examine the spiritual crisis afflicting the West in the early modern times. In Defoe's view, confronted with the decline of Christianity, man could hardly be able to treat his families and other fellows with compassion when he could not move his affections with all his heart towards God. Robinson's dilemma was not his own but a reflection of modern mankind's internal tension between rational knowledge and divine revelation. Defoe believed that modern men not only were capable to attend human affairs by way of the cause-effect law but also capable to listen to the voice of Providence in the prodigies of nature. He thought it was not commendable to pursue a common law of exact justice, instead, a chancery law of conscience on principle of equity should be the law that everyone ought to obey. Hence, men's natural inclinations would not be indulged when under the influence of hypochondriac fancies, nor would they be oppressed as vices as by medieval Christianity, instead, they would be carried on in a regular way in the commercial world. Similarly, men's knowledge would not lead to Skepticism or Egoism, on the contrary they would submit themselves to the divine law through conscience. These are the remedies offered by Defoe for the early modern society. Studying Defoe helps us to gain a better understanding of the early modern period as well as the rise of individuality in the West.

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    Workers,Capital and the State: A Relational Perspective on the Study of Working Class
    MAO Dan, ZHANG Hong
    Chinese Journal of Sociology    2017, 37 (1): 94-126.  
    Abstract1526)   HTML    PDF(pc) (774KB)(1173)       Save

    In recent years, the problem of labor and labor-capital conflicts in China has caused deep concerns. Sociologists are confronted with the question of why the typical working class issue of labor-capital clash occurs in frequency in a socialist country but not in the developed capitalist countries. Should this phenomenon be regarded as normal social problems? Or a target area of social class analysis? How much is the relevance of the waning social class analysis of classical sociology to this issue? Through an in-depth literature review this paper suggests a state-centered interpretation that sees class and its conception as relational. The status as well as the nature of the working class has to be analyzed through a triangle relationship between workers, capitalists and the state. In a capitalist society, the state dominates this triangle relationship and is capable of shaping the working class and molding the relationship between labor and capital. The state does not behave merely as the stereotyped spokesman for the dominant class. How the state handles the relation between labor and capital determines the intensity of the conflicts and whether the working class acts as agitators or cooperators. Similarly, whether the sociological class analysis still has its potential in contemporary society is determined by the role and the policies of the state in dealing with the relation between labor and capital. By its action, the state can either help dissolve social antagonism and incorporate the working class into order and cooperation, or provoke workers' opposition. Under the former situation, the significance of sociological class analysis would become much less apparent, however, under the latter, class analysis is not just an appropriate theoretical analytic tool but also has great significance in practice. This perspective is also applicable to the working class issues in socialist countries.

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    Nationalization Process and Formation of “Shuitian” Yi Ethnicity during Ming and Qing: A Case Study of the Yi Ethnic Group in Bai Luying, Mianning County, Sichuan
    LONG Sheng
    Chinese Journal of Sociology    2017, 37 (1): 127-155.  
    Abstract1642)   HTML    PDF(pc) (1173KB)(1042)       Save

    This study explores the question of how ethnic groups were assimilated by the imperial state to be placed under the administration of the central government and how their ethnicity changed during this process of nationalization. The Yi ethnic group in Bai Luying of Mianning county, Sichuan province is the case study of this paper. The ancestors of Yi people in Bai Luying used to live in Mountain Daliang before the Wanli reign of Ming dynasty. In the early period of Ming Dynasty, the government had set up Ningfan Garrison on the river valley of the west side of Mountain Daliang. By the late Wanli period, the garrison was consistently attacked by the indigenous people in the area. In order to quell the resistance, the imperial court recruited the Yi people as soldiers to guard the garrison. Afterwards a new settlement of the Yi tribe on the river valley Bai Luying emerged and in its process the Yi people's livelihood was transformed from herding and fishing to agriculture. In the early Qing, the Yi people in Bai Luying were further integrated into the imperial system with the inclusion of chieftains to the imperial governing body. However, up until the late part of Qianlong reign, the Yi kept a relative autonomy of its tribal settlement, power structure and cultural integrity. Late on with the arrival of new migrants, the introduction of "baojia" system and the promotion of new culture and education, the Yi group in Bai Luying gradually lost its independence and began assimilating into the national identity, leading to the formation of "Shuitian" (rice field) Yi ethnicity. The case of "Shuitian" Yi shows that the survival strategy of tribal minorities from hills did not necessarily follow the description of "avoiding becoming part of empires" as suggested by James C. Scott, nor were these ethnic people always slow and passive in integrating with empires. On the contrary the acceptance of the imperial rule had been a survival strategy that helped creating new ethnic groups and at meantime consolidating frontiers for the Ming and Qing empires as well.

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    Re-Examining “The Conflict of Gods”: A Sociological Structural Perspective
    CHI Shuai
    Chinese Journal of Sociology    2017, 37 (1): 156-185.  
    Abstract1805)   HTML    PDF(pc) (752KB)(1086)       Save

    The secularization paradigm and religious marketplace theory are two competing theoretical explanations for religious changes. However,despite of their differences,the two theories are intrinsically connected. This connection can be best understood through the examination of "the Conflict of Gods". This paper first offers a review of the secularization discussion in the West,followed by a discussion of the politic-economical conditions under which the religious changes had occurred. The theoretical analysis of the relationship between religion and social structure presented by both theories demonstrates the importance of the politic-economical structure. Its change is the key to understand the relationship between value rationality and instrumental rationality in religion as well as the mechanism that drives the rationalization of religion in the West. The western religions preserve their value rationality by moving away from the parish dominated political monopoly of the Middle Ages to the religious pluralism of market competition in modern society. This study shows that both secularization paradigm and religious marketplace theory overlook the complex structural differences of value rationality among world religions as discussed by Max Weber in his comparative study of religions. Nevertheless,such an understanding is imperatively important in religious study in today's multifaceted religious world. It also should be noted that the division between religious and secular people and their respective behaviors reflects a structural distinction between elites and masses. Although the marketization of religion has helped in popularizing religion,it does not ease the intensity of the debates on value rationality of religious pluralism,nor it prevents the development of secular humanism,and at the end it is also unable to provide individuals with an overall guidance in today's complicated multi-cultural environment.

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    Uncertainty of Statistical Models and Propensity Score Methods
    HU Anning
    Chinese Journal of Sociology    2017, 37 (1): 186-210.  
    Abstract1459)   HTML    PDF(pc) (1098KB)(1032)       Save

    Quantitative sociological research has always employed certain specific statistical models. Over the past several decades, the focus on causal relationship in sociological studies has led to a wide spread application of propensity score methods.Using an explicit estimation of the probability of being subject to a specific treatment or intervention, sociologists are able to mimic random experiments to predict causal effects. In practice, propensity score methods require an estimation from two models:one predicts propensity scores and the other estimates causal effects. However, the model structure and coefficient of both contain considerable uncertainty. This study offers a systematic review of the model structure and coefficient uncertainty in propensity score methods as well ascertain strategies to tackle the issue. By analyzing Monte Carlo's simulated data along with empirical survey statistics, the paper demonstrates how researchers can use Bayesian Model Averaging to select multiple backup models and deal with possible model-coefficient uncertainty with the joint maximum likelihood estimation in propensity score methods. The paper also finds that after taking into account of various sources of uncertainty,the estimated causal effects display a narrower confidence interval but a higher level of statistical efficiency.

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    Pragmatic Professionalism: Definition of Professional Competence and Its Rationality for Social Workers in Comprehensive Family Service, Guangzhou
    LEI Jie, HUANG Wanyi
    Chinese Journal of Sociology    2017, 37 (1): 211-241.  
    Abstract1715)   HTML    PDF(pc) (856KB)(1154)       Save

    The professional competence of social workers is a key determinant in the effectiveness of social services. However, so far there are no clearly defined standards of professional competence for social workers in China. This has affected the social recognition of the profession. With the intention of filling in the gap, this study brings together 49 expert educators and practitioners in social work from the comprehensive family service in Guangzhou. The Fuzzy Delphi method is applied to design the study, in which the participants are asked to select important indicators from the professional competence standard index used in UK, the USA and Hong Kong. A total of 29 indicators in three areas are identified by the experts as vital in social work professionalism. These three areas are value and ethnics, theoretical knowledge and practical skills. This newly identified set of indicators can have enormous implication in practice. For the first time, a professional competence standard can be used as guidelines for college social work curriculum development as well as professional education quality evaluation and management. It is also noted that the indicators selected by the participants show a tendency of pragmatism that is compliant, de-political and technocratic, likely an outcome from a mixture of the unique social work education and practice, local politics and other social and cultural conditions in China.

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    Chinese Journal of Sociology    2017, 37 (1): 242-.  
    Abstract535)   HTML    PDF(pc) (26276KB)(190)       Save
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    Penalized Gaussian Graphic Models and Their Applications in Social Network Measurement
    CHEN Huashan
    Chinese Journal of Sociology    2017, 37 (2): 1-25.  
    Abstract1602)   HTML    PDF(pc) (1531KB)(1348)       Save

    Given the popularity of Internet and new technology,more and more behavioral data recording human interactions has now become available,and attracted the attention of sociological research. Most of the behavioral journal data are of event-action type and are the same data structure as two-mode networks. Two-mode networks are common in social network analysis fields and there are many methods for analyzing two-mode networks. However,unlike the classical two-mode network that is usually a small dataset and suitable for methods such as matrix decomposition,principal component analysis,and other descriptive analysis methods,the underlying network of behavioral data is rather large in scale,with information about time ordered heterogeneous events. Besides,the network members change dynamically,members may join or leave the network. Traditional analytic methods cannot effectively deal with such data. The analysis of such large-scale behavioral data is a huge challenge for social scientists.
    Over the past decade, the high dimensional Gaussian graphic model has received a great deal of attention in the research of network structure detection,especially those based on Tibshirani's lasso method of statistical analysis(1996). The success of the lasso based penalized Gaussian graphic model is not only due to its efficiency in high dimensional computation,but also due to its interpretability and ease of extension under further considerations. Hence,the lasso penalized Gaussian graphic model is a rapidly developing field with an overwhelming amount of literature on Biology,Genetics,Neurology,machine learning,etc. However,it hasn't caught the attention from social scientists.
    This paper presents an overview of the applications of lasso based penalized Gaussian graphic model for the measurement of network structures with observational behavioral data. The author does not focus on the specific solution algorithms and optimization processes,but rather on the potential substantial contributions of the Gaussian graphic model and its extensions to social science research. This paper derives different hypothesis under theoretical concern and demonstrates with real data examples. Finally,it also briefly summarizes the related models and their R packages,with intent to expand the application of the Gaussian graphic models in social science research.

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    Network Fields,Cultural Identities and Labor Rights Communities: Big Data Analytics with Topic Model and Community Detection
    HUANG Ronggui
    Chinese Journal of Sociology    2017, 37 (2): 26-50.  
    Abstract1755)   HTML    PDF(pc) (1022KB)(1340)       Save

    The Weibo platform is a social space for interaction and expression. It requires scholars to simultaneously examine communication patterns and communicated content among Weibo users. Based on theories of "network and culture" and relational sociology,this article contends that network fields and the communicated cultural meanings are mutually constituted. The author used Latent Dirichlet allocation(LDA)topic model and social network analysis techniques to examine 51 288 Weibo posts published by users concerned for labor rights. This article reveals the relationship between community structures and community focal topics. Specifically,the result of LDA topic modeling shows that the focal topics regarding labor issues can be categorized into four groups,namely workers' culture and welfare,predicaments and problems,strikes(rights defending actions)and labor organizations,social institutions,and labor rights. Analysis of interaction patterns among users resulted in five major online communities. Based on the primary topics within communities,these five communities could be labeled as:community for workers' homes in cities,community for workers' culture,community for workers' rights protection actions,community for workers' rights and interests,and community for labor institutions. The results also showed two new trends in relation to labor issues:for one,labor culture and its integration into urban life have garnered increasing online attention with the growth of new generation workers;for another,the Weibo platform provides an interaction channel for labor researchers and labor NGOs,and such interaction facilitates the latter to critically reflect the current conditions or plights of workers from an institutional/structural perspective. This article concludes with a discussion about the significance of utilizing big data analytics to study online culture and social mentality.

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    Does Online Sentiment Predict Stock Market Indices? The ARDL Bounds Tests Based on Sina-Microblog Data
    CHEN Yunsong, YAN Fei
    Chinese Journal of Sociology    2017, 37 (2): 51-73.  
    Abstract1792)   HTML    PDF(pc) (921KB)(1596)       Save

    This study focuses on the relationship between online sentiment and the stock market as both play a significant role in modern life. More specifically, based on a time series analysis of Sina-Microblog data and SSE composite index data, this paper explores whether and how Sina-Microblog feeds affect stock market trends in China. We extracted the frequency of occurrence of stock market-related terms on Sina-Microblog to construct an indicator of online market sentiment. Considering the complexity of the effects of online sentiment on the process of decision-making, we divided the stock market into low volatility and high volatility to analyze the effects. Granger tests using the T-Y process and co-integration analyses based on bound tests using the ARDL model show that:1) the indicator of online market sentiment in previous 1-3 days is a statistically significant predictor of the daily SSE composite index; 2) there is long-term relationship between online market sentiment and the SSE composite index; 3) the relationship is insignificant when the market volatility is low, and 4) the relationship is mediated by the capital flow into the stock market. As an empirical study of the online sentiment influences real economic and social consequences, this paper contributes to our understanding of the vital role that social media plays in the economic and social process.

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    Relative Income and Subjective Well-Being: Examining Multiple Reference Groups of Rural-to-Urban Migrant Workers in China
    WU Hania, WANG Junxiu
    Chinese Journal of Sociology    2017, 37 (2): 74-105.  
    Abstract1554)   HTML    PDF(pc) (741KB)(1167)       Save

    In spite of their lower socioeconomic position in comparison to urban citizens, migrant workers usually report higher subjective well-being. Two interpretations address this inconsistency between objective socioeconomic status and subjective well-being judgement:homogeneous reference group hypothesis (HRG) and the prospect of upward mobility hypothesis (PUM). These two theories imply that migrant workers may choose different reference groups when engaging in social comparison. On one hand, HRG suggests that migrant workers may compare their income with that of other farmers in their origins, therefore their lower income status relative to urban workers won't hurt their evaluation of well-being. On the other hand, PUM suggests urban workers are migrant workers' reference group, acting as a signal of their income status in the future; thus the positive effect from expectation of upward mobility would overwhelm the negative influence of current lower income status. Based on large-scale nationally representative survey data, we test the above hypotheses by constructing multiple reference groups of migrant workers (i.e. farmers, migrant workers and urban workers). Our findings support the homogeneous reference group hypothesis:holding one's own income constant, the more other farmers in same province earn, the less satisfied migrant workers are, indicating migrant workers' higher income status relative to other farmers has a significant effect on their subjective well-being. Furthermore, the mysterious subjective well-being premium of migrant workers over urban citizens shrinks dramatically, even to negative, after including the average income of their rural peers. Nevertheless, the prospect of upward mobility hypothesis is not supported:the average income of other urban workers shows no significant influence, and it may not result from the depressing effect of the prospect of upward mobility.

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    Redistribution and the Change of Class Differences of Subjective Well-Being, 2005-2013
    HONG Yanbi
    Chinese Journal of Sociology    2017, 37 (2): 106-132.  
    Abstract1328)   HTML    PDF(pc) (792KB)(1385)       Save

    Using CGSS2005 and CGSS2013, this paper analyzes the class differences of subjective well-being (SWB) between 2005 and 2013, and attempts to explore the effects of state redistribution capability on this change. First, the longitudinal comparison finds that the SWB of all classes improved significantly during that period, however, due to the potential measurement issues, such a conclusion should be regarded with caution. Second, the differences between occupational classes can be explained by variations in income and education. Nevertheless, the model R2 in 2013 is much smaller than the R2 in 2005, indicating a possible change in the pattern of SWB formation. Third, the degree of SWB improvement of lower classes is significantly higher than middle- and upper classes (managers and professionals). An analysis on satisfaction in year-to-year comparison also shows a significant decrease of satisfaction among managers and professionals from 2005 to 2013. Fourth, HLM analyses reveal that the enforcement of state redistribution ability plays an important role in the changes of classes differences on SWB. Under the relatively low level of state macro tax collection and redistribution of 2005, the increased ability of both tend to benefit high income groups more; while at a much more effective level of 2013, the reinforcement of state macro tax collection and redistribution appear to have the same effects on all income groups across the board. These results show that the state redistribution power has somewhat a limited impacton SWB of different income groups. This could be indicative of a new phase in Chinese social structure, in which the power of redistribution plays a strong role on individuals' life choices and well-being.

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    Freud's Theater of Case History: Confessor and Life World (II)
    SUN Feiyu
    Chinese Journal of Sociology    2017, 37 (2): 133-165.  
    Abstract1322)   HTML    PDF(pc) (1001KB)(828)       Save

    This paper is a sequel to A Genealogy of Modern Confession:Confessor and Life World (I). Upon the theoretical framework laid out in the previous paper, the author selected five case histories of Freud's psychoanalysis as the focus of this study. Through an analysis of John O'Neil's work on Freud, the paper places psychoanalytical confession and its theory within the tradition of classical social theory and western civilization. The question of reason and being in the life world is the focal point of the discussion. Treating the five cases as one body, the author looks into the various aspects of this "body with its history" in Freudian confession:beginning and rapture, travel and return, classification of civilization, existence and sacredness of the life world. Freud's basic assumption is that every important topic of civilization in human history is most concretely expressed by the confessing body and everyday life stories. Finally, the author argues that, in line with Hegel, reason must first fall onto the Da-sein and then the life world. With regard to confession, there are two kinds of reason:reason as "form of being" and reason as "will of life." The later derives from the state of Da-sein and is probably the truly difficult part of reason. From this point of view, what Kant hoped for the Enlightenment might be possibly achieved by the Freudian clinical techniques.

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    State Control and Doctors' Abuse of Clinical Autonomy: An Empirical Analysis of Doctors' Clinical Practice in Chinese Public Hospitals
    YAO Zelin
    Chinese Journal of Sociology    2017, 37 (2): 166-192.  
    Abstract1995)   HTML    PDF(pc) (1090KB)(1181)       Save

    Medical doctors enjoy a high degree of professional autonomy because of their highly specialized knowledge and skills that cannot be easily scrutinized by untrained outsiders. Thus,the question of effective social supervision of medical profession remains an important issue in sociology of occupations. This study compiles government statistics,existing literature as well as fieldwork data from Beijing public hospitals to provide an analysis of the working conditions and clinic practices of medical doctors in urban China. The study finds that Chinese medical professionals are dependent on public hospitals,the dominant healthcare delivery system in China. They have no corporate autonomy enabling them to negotiate with the state over working conditions,service compensations and salary. This resulted in a distorted market value of medical professionals. However,the monopoly of public health system places hospitals and physicians in a position of control over both patients and pharmaceutical companies,making possible for doctors to turn their prescription privilege into means for personal economic gains. "Red Envelops",kickbacks and over-prescriptions become standard compensations for doctors' state regulated relatively modest salaries. This abuse of clinical autonomy by medical professionals has been pervasive and persistent in China,a clear indication of not just the failure of the state supervision and regulation but also the failure of self-monitoring professionalism. The study suggests that reforms in ending the monopoly of public healthcare system,encouraging medical professionals' participation in policy decision making process,and allowing for private practice are some of the necessary steps to deal with the problem.

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    The System of Special Commissioners and the Early Labor Movement of the CCP: Illustrated by History of the Anyuan Worker Movement (1921-1925)
    MA Xuejun
    Chinese Journal of Sociology    2017, 37 (2): 193-215.  
    Abstract1214)   HTML    PDF(pc) (705KB)(794)       Save

    Existing literature on the CCP led labor movement places particular emphasis on the revolutionary discourse and analysis of class struggle, but less attention to the organization form of the CCP led labor movement from the perspective of organizational sociology. This paper chooses the early Anyuan labor movement as its case study, and analyzes and compares the work effectiveness of the CCP special commissioners Li Lisan and Liu Shaoqi for the purpose of exploring the organizational form of the system of special commissioners in the CCP led labor movement. Although Anyuan was an important early base of the workers' movement of the CCP, the existing research contributes little on the subject of its historical process and the organizational form of the CCP led the Anyuan labor movemen. This study argues that Li Lisan created the Anyuan labor movement through his personal resources,but his successor Liu Shaoqi failed to sustain the Anyuan movement. It shows that the system of special commissioners in the CCP was responsible for the rise and fall of the Anyuan labor movement. In the early stage of the CCP led labor movement, neither the class consciousness of the workers nor the will of the central CCP committee determined the happening of the labor movement, Rather it depended on the personal resources of the CCP special commissioners. The actual work effectiveness of special commissioners are not only related to their personal resources,but also closely related to the commissioners' position in the CCP. The special commissioner system caused tension between the CCP unified leadership and individual commissioners. This led to the complex question of the relationship between professional revolutionary organizations and the masses in revolution. Specific analysis of the early system of special commissioners of the CCP, helps us to pay attention to the organization of the CCP led the labor movement, and also helps us to understand the early form of organization development and the evolution of the CCP.

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    More than Upbringing: Parents' Support and the Effect on Filial Duty
    XU Qi
    Chinese Journal of Sociology    2017, 37 (2): 216-240.  
    Abstract2032)   HTML    PDF(pc) (678KB)(1632)       Save

    The prior research about intergenerational relationships in a Chinese context usually focuses on filial support to parents but rarely pays attention to parental support to adult children, and its impact on children's feedback. In this paper, we summarize the existing literature on this topic and argue that parental support to adult children not only can solve real life needs but also lay the foundation for receiving filial return in the future. Based on the pilot survey of China Longitudinal Aging Social Survey (CLASS) in 2012, we found that in today's China parents are providing abundant support for their adult children such as financial help and childcare. This support (particularly childcare) has a significant positive effect on children's immediate and future filial return. In comparison to rural families, this positive effect is much stronger in urban families.This to some extent indicates that the foundation of filial piety in China has changed with the development of modernization. On one hand, both parents and children need each other's support at some particular points of life cycle; therefore, intergenerational support in the future will be bidirectional rather than unidirectional. On the other hand, with the weakening of filial piety children's support to parents may change from unconditional support to conditional support. Whether or not children receive parental support in adulthood may become an important factor or condition of the amount of their support provided to parents.

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    Chinese Journal of Sociology    2017, 37 (2): 242-.  
    Abstract545)   HTML    PDF(pc) (21891KB)(59)       Save
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    Centralization and Decentralization of Power Structure: A Theory of Ruling Risks and Empirical Evidence from Chinese History
    CAO Zhenghan
    Chinese Journal of Sociology    2017, 37 (3): 1-45.  
    Abstract1734)   HTML    PDF(pc) (1010KB)(2296)       Save

    In Chinese history, the power relationship between the central and local government has undergone perennial and critical changes. These changes have given rise to three questions: First,why did some dynasties adopt feudalism early on, only to curtail local authority in times of stability? Second, why did the Yuan and Ming dynasty employ a native chieftain system, while the Qing dynasty struggled to bureaucratize the native officers in ethnic minority areas?Third, why were the dynasties of the Han ethnicity so hesitant to set up a provincial government, but nomadic societies did not view this as a dillemma? Furthermore, why was the ethnically Han Qing dynasty able to break down these contradictions and create a stable provincial government and provincial state? This paper demonstrates that these changes can be explained by the propensity of the rulers to minimize the ruling risks and the constraints they encountered. Specifically, the ruler's decision to centralize or decentralize power was constrained by certain challenges, such as fiscal and administrative costs, military technology and political competition. These constraints impelled the ruling class to deviate from the system of prefectures and counties. Under these circumstances, the central government had to endure relatively higher social risks and risks of delegating power. The central government, however, would reduce social and delegate risks so long as constraints were loosened, which triggered the evolution of the power structure between the central and local government. Another potential driving force behind the changes of power structure came from the dynamic between social and agency risks. When the social risks or agency risks increased, the central government would readjust the centralization and decentralization of power among different government levels to control the rising risks.

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    The Theoretical Research Approach to History and the Theoretical Model
    LIU Shiding
    Chinese Journal of Sociology    2017, 37 (3): 46-66.  
    Abstract1272)   HTML    PDF(pc) (976KB)(915)       Save

    Reviewing Professor Cao Zhenghan's research, this article develops a theoretical model to explain the history of state centralization and decentralization in China, and emphasizes that conceptual and logical analysis is helpful to understand this kind of organizational phenomena. We comment that it is not appropriate to place risk theory and efficiency theory in opposition; rather, it is much more necessary to distinguish the kind of governance, efficiency, and efficient individuals. This paper analyzes the relationship between the efficiency of governance with political risks and the efficiency of daily administration, and discusses the maximum efficiency of daily administrative governance, and the behavioral choices if political risks are minimized. It examines the concepts of over-centralization and over-decentralization, and emphasizes the significance of efficiency distinction in understanding the phenomenon of non-equilibrium separatism in Chinese history. This paper also points out that it is necessary to illustrate the governances both within and beyond the border of the ruler's power. Under certain conditions the decentralization will lead to further decentralization; centralization will lead to further centralization.

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    The Agency Problem and Governance: Comments on the Risk-Minimizing Theory
    CAI Yongshun
    Chinese Journal of Sociology    2017, 37 (3): 67-84.  
    Abstract1274)   HTML    PDF(pc) (564KB)(784)       Save

    The inevitable choice for the ruler who wants to govern a vast territory is decentralization. But a ruler faces risks when delegating power because local governments, or their agents, may challenge a ruler when they gain enough resources and power. Therefore, decentralization constitutes a problemfor the ruler of delegating power to different agents. In his analysis of the evolution of the governance structure in ancient China, Cao Zhenghan proposes that the jun-xian system is an effective arrangement to solve the problem of delegates. This system prevents the rise of a powerful local government that is able to challenge the ruler while still ensuring that local delegates perform the duties assigned by the ruler. But an effective jun-xian system has to meet a series of conditions. Cao's “risk-minimizing” theory explains the political logic of decentralization in ancient China, but it does not examine other issues arising from decentralization. This paper explores how decentralization may affect the political stability of authoritarian rule. It suggests that decentralization not only reduces risk for the ruler, but also creates immunity from blame and recrimination. But decentralization can also create a series of problems for the ruler. First, delegates who are not effectively constrained weaken state capacity. When self-serving agents pursue their personal interests at the expense of the ruler and the people, they undermine the ruler's policy choices. Second, the self-serving behavior of some delegates can also undermine regime legitimacy and give rise to risks. Therefore, a top ruler faces the constant issue of how to solve the problem of delegating power.

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    Stability-Instability Cycle and Impossible Trinity in the Chinese Empires: A Perspective from Risk Governance
    YU Yi-wen
    Chinese Journal of Sociology    2017, 37 (3): 85-102.  
    Abstract1532)   HTML    PDF(pc) (956KB)(849)       Save

    This article proposes a new perspective on an old and great issue: the stability-instability cycle in the Chinese Empires. It aims to unpuzzle the following questions: What is the relationship between stability-instability cycles and ruler strategy on risk governance? What mechanism do rulers employ to balance between varied risks? Why does the mechanism work well some of the time, but breaks down in another moment?
    Upon examining the historical process in the Chinese Empires, we find that the evidence supports an alternative account, the impossible trinity of risk governance, to explain the stability-instability cycle. Three main risks, coup, revolution, and foreign invasion, challenged regime stability.Limited by fiscal capacity, it was almost impossible for rulers to deal with these three risks simultaneously. They only could manage two risks at the same time. This is the so-called impossible trinity of risk governance in the article. Usually, when rulers were engaged in governing the risk of coup and revolution, regimes were more stable. However, once the third risk, foreign invasion, appeared and created imbalance in fiscal distribution, regimes turn to instability.
    A common cycle of the stability-instability and risk governance model is as follows: In the beginning of a dynasty, rulers place priority on governing the risk of revolution and coup. In order to pacify citizens who have suffered from the civil war, and to consolidate their regime, rulers reduce the tax burden on citizens and co-opt potential political challengers. This is usually the period of prosperity applauded by historians. Later, military actions for defense or expansion break down this stability. Rulers raise taxes for military expenditure and this induces resistance from citizens. This turns stability into instability. To maintain the power, rulers put a halt to military actions and turn to governing the risk of revolution and coup. This period of time is seen as a renaissance. Soon after, the next military action interrupts the stability and starts another cycle.
    In the historical cycle, it is worth noting that though all rebalancing strategies adopted by rulers were similar, the effects were different. Normally, the rebalancing strategy became less and less eficient in the latter period of dynasty. Via process tracing analysis, this article argues that the co-optation strategy adopted by rulers to prevent political risk in the beginning of the dynasty, triggers an unintended sequence that ruins the mechanism of risk governance, undermines state infrastructure power, and eventually threatens regime survival.

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    Educational Homogamy and Family Earnings Inequality in China: 1996—2012
    LI Dai
    Chinese Journal of Sociology    2017, 37 (3): 103-130.  
    Abstract1334)   HTML    PDF(pc) (814KB)(1125)       Save

    In recent years,research on assortative mating and educational homogamy has attracted much attention in sociology. This paper,adopting LHSC1996 and CGSS2012 cross-sectional data,first uses log-linear models to measure educational homogamy and Pearson's correlation coefficients to measure earnings correlation between spouses,then uses fuzzy permutation tests to measure the contribution of educational homogamy towards earnings inequality,in terms of the Theil Index,controlling for age,province and hukou status. Comparing results from two years,this paper reveals that the trend of said contribution. First,CGSS2012 shows an elevated family earnings inequality in total,and pairing over all dimensions discussed contributes more to inequality than before. Second,pairing over all dimensions discussed show similar contributions to earlier counterparts,except for a difference in extent. Third,educational pairing contributes significantly more to inequality in CGSS2012. Its main effect and net effect controlling for aforementioned covariates are both positive,which means educational homogamy increases family earnings inequality. This paper contributes to empirical knowledge as well as methodical advances. We have concluded that fuzzy permutation tests can include continuous variables.

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    School Merging, Family Background and Opportunities of Education Attainment
    PAN Guanghui
    Chinese Journal of Sociology    2017, 37 (3): 131-162.  
    Abstract2064)   HTML    PDF(pc) (3019KB)(1231)       Save

    The school merging process,begun in the mid 1990s, aimed at optimizing the distribution of resources and improving the quality of compulsory education. This process had an significant influence on educational opportunities for rural children. Due to the decrease in education resources, this paper aims to answer how the family background of some students influence educational opportunities. In this paper,I divide family background into three kinds of capital: cultural, economic, and political capital. Using panel resampling cases taken from the China Family Panel Survey (CFPS) in 2010 to 2012,and by reviewing the educational experiences of rural students from primary school to graduation from junior high school, I use the Cox model to establish a “drop-out model” and use a logistic model and linear probability model to establish the “high school entrance-model”. I obtained the following results: family background will always be a crucial factor for educational opportunities; the risk of school drop-out surprisingly declined in the beginning years of the school merging process; parents' capital has played a more important role after school merging. With the response to the policy change from families, the negative effects of the policy have been denied, or remedies have been postponed. The policy change encourages rural families to invest actively in the education of their desendant. Among the three categories of capital, investments in cultural capital have the biggest effect, increasing survival time and educational opportunities. I hold the view that the rebirth of education that can be observed on the macro scale is mirrored by the micro choices of the family on the institutional level.

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    The Size,Structure, and Development Strategy of the Middle Class in China
    LI Qiang, WANG Hao
    Chinese Journal of Sociology    2017, 37 (3): 163-179.  
    Abstract1734)   HTML    PDF(pc) (1193KB)(1223)       Save

    This paper argues that the middle class is not the same thing as a middle income group. We should analyze the size and structure of the middle class from the dimensions of income,occupation,and education. Based on data from the Chinese General Social Survey (CGSS) it was found in 2005,2010,and 2013 that the proportion of the middle-income group in China is relatively large,but the proportion of the real middle class is still small. The middle class is more and more concentrated in urban areas and the eastern region. The social structure gaps between urban and rural areas,and between the eastern,central,and western regions continue to widen. The development of the middle class in primary industries also encounters great obstacles. This paper argues that to strengthen the middle class,it is necessary to increase income,restructure industry and occupational structures,popularize education,promote the development of the middle class in rural areas,central regions,and western regions,and help migrant workers get into the middle class through the upgrading of skills and the encouragement of independent management.

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    The Peasant Movement School in Communist Party's Early Rural Revolutionary Practice
    MENG Qingyan
    Chinese Journal of Sociology    2017, 37 (3): 180-214.  
    Abstract1206)   HTML    PDF(pc) (1056KB)(1607)       Save

    An important condition that revolutionary parties must meet in practice is the mobilizationof the masses. It is through a series of mobilization strategies and organization techniques that the CCP, a revolutionary party, infuses its ideology into rural society. Therefore, “examining the class” (cha jieji), a technique of organization and mobilization that the CCP has formed in its revolutionary practices, is of great importance to understanding the CCP's political culture. This technique includes two stages: “calculating class” (a quantification of social class), which focuses on objective factors such as economic criteria; and “making revolution” (naogeming), which focuses on subjective elements such as emotional excitement and violent struggle. From the perspective of mobilization analysis, the existing scholarship usually treats “making revolution” as a deviation from the Party's conventional revolutionary practices with regards to its disregard of quantified economic criteria and its ritual and violent character. However, few studies explore the historical origin of “making revolution”. This article attempts to revisit the genetic process and political tradition of “making revolution”. It shows that “making revolution” originates from the Peasant Movement Institute that was set by the KMT's Central Peasant Department in the period of National Revolution from 1924 to 1927, and features in the central role of peasant movement cadres of whom Peng Pai was the typical example. By synthesizing various historical documents, this article is to present the essential features of “making revolution”, which was used as a measure to mobilize. The conclusion is based on a preliminary study of peasant movements in Hunan and Guangdong in the period of National Revolution from 1924 to 1927 and the analysis of the curriculum and ideas of the Peasant Movement Institute. This article discusses the activites of Peng Pai and his fellow CCP members in the Peasant Movement Institute, focusing on their life story, educational background, and revolutionary activities. It presents not only the special ethos of these CCP members as the “deep tiller” of the revolution and an agitator of the masses, but also discusses acertain philosophies (such as anarchism) which arose under specific social and historical conditions. More importantly, this article proclaims that the recontextualization of mobilization strategies such as “making revolution” enables a deeper understanding of the CCP's multi-facet revolutionary practices in its early years. This article analyzes “making revolution” in a particular historical situation and tries to understand its main structural factors and the historical roots of its limitations.

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    Policy Implement Cost and Occurring Mechanism of Bargaining among the Chinese Governmental Hierarchy: Based on Analysis Example of Prohibition of Grazing in Sidong County
    FENG Meng
    Chinese Journal of Sociology    2017, 37 (3): 215-241.  
    Abstract1379)   HTML    PDF(pc) (767KB)(996)       Save

    Bargaining is a significant form of interaction for the Chinese government. Therefore the mechanism of bargaining is suggested as a representative operational model to understand the behaviors of local governments in the hierarchical system of government. The paper describes in detail several rounds of bargaining between superior and subordinate government officials in the process of implementing the prohibition of grazing in Sidong County. The policy was made at the county level. Township-level governments choose to bargain with their superior due to the difficulty of implementation in the early stages,and then failed. Strict implementation led to frequent conflicts between local government and peasants. The township-level instantly turned to bargaining with the county-level government,and used a confrontational strategy to successfully obtain relatively more freedom for implementation. From a theoretical perspective,this paper uses the analysis framework for implementation costa to illustrate the functioning mechanism of bargaining behavior. The different combinations of implementation costs cause township-level governments to choose or adjust to different methods. The high cost of implementation processes leave township level government to use bargaining as the only reasonable method of implementation. Subordinate governments choose bargaining again when facing strict implementation orders from superiors,and difficult implementation conditions from the public. Bargaining is also their only choice when they cannot achieve the target,although they seek to implement policies to the utmost extent. The process of bargaining indicates that,township level governments improve bargaining ability relative to strict requirements for implementation of policy and intensifying social conflicts. The essential features of bargaining are:no deadlock implementation,wagging agreement point,alternative occurrence between short-run equilibrium and bargaining in policy implementation,and bargaining among the Chinese governmental hierarchy. From the institutional point of view,the implementation of new policies create opportunities for bargaining,and makes easier bargaining between superior and subordinate governments.

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    Chinese Journal of Sociology    2017, 37 (3): 242-.  
    Abstract407)   HTML    PDF(pc) (17360KB)(124)       Save
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    The Psychology of Peasant Religious Conversion for the Purpose of Disease Control:The Role of “Belief” in Understanding Chinese Rural Religious Practices
    ZHOU Lang, SUN Qiuyun
    Chinese Journal of Sociology    2017, 37 (4): 1-31.  
    Abstract1581)   HTML    PDF(pc) (1852KB)(1053)       Save

    This paper focuses on the religious psychology of peasants who undergo religious conversion in order to cure an illness or disease. Field research was conducted in Wang village in Northern Jiangsu, examining the psychology of newly converted peasants. In academic circles psychology of peasants is usually critiqued according to utility and rationality, in this essay belief is a starting point for understanding the psychology of peasants. The natural mentality and family ethics of the peasants lead them to place high expectations on religion as a tool for curing disease and facing lifetime dilemmas. The three levels of religious practice include:religious construction of "belief", emotional embedding of "belief" and "faith". These requirements lead to a transformation of the individual's psychological status from secular to religious. Based on the interaction between individuals and religion which is affected by the initial disease and its seriousness, peasants'religious psychology is divided into three types:the collapse of belief, transition of belief and upgrade of belief. The rituals and different attitudes towards belief constitute the mechanism of developing religious psychology, and also shape peasants' attitude towards faith. Furthermore,this paper also explores the role of "belief" in understanding individual religious psychology, religious conversion and religious revival in Chinese rural religious practices.

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    An Empirical Study on the Economic Contribution of Women in Modern Rural China
    LI Nan, LI Yajing
    Chinese Journal of Sociology    2017, 37 (4): 32-58.  
    Abstract1338)   HTML    PDF(pc) (1465KB)(971)       Save

    Gender equality is always an important topic of concern for social scientists and policy makers,and it is also one of seventeen sustained development goals of the United Nations. However,in the current literature on gender equality,the root of gender equality is still not clear. This paper builds a neo-classical theoretical model about the decision of gender labor input within a small-scale peasant economy to examine regional differences in women's economic contribution for family and its determinants. Our hypothesis is that the different geographic endowment between the north and the south of China determines the difference in economic structure of small-scale peasants living in different regions. As a result,the difference in economic structure of household leads to the difference in the economic contribution of women,and the difference in female labor participation rates between the north and the south of China. This paper uses a household-level dataset surveyed by the Southern Manchurian Railway Company in the 1930s to test this hypothesis,and finds that women play an important role in increasing the land wealth of small-scale peasant households. Households with higher female labor participation rates have more wealth measured by the owned land. When female labor participation rates increase by 1 percent,the land wealth owned by households increases 0.3 percent. At the same time,we also find that there is a great difference in the economic contribution of women to their families between the south and the north of China. Compared to households in the north of China,the women in the south of China played a more important economic role in small-scale peasant economy. When female labor participation rate increases by 1 percent,the land owned by the household increases by 0.2 percent. Even after a set of control variables,including the characteristics of household and village and geographical factors are added in our model,the findings were still strong. In addition,during the process of testing the determinants of regional differences in the economic contribution of women,our findings indicated that the economic structure of small-scale peasants caused by geographical endowment better explains the regional differences in the economic role of women. This paper not only reveals the regional differences in the economic contribution of women in modern rural China and its geographic determinants,but also enriches the current literature on gender equality. In addition,this paper also helps us understand the features of the small-scale peasant in modern China.

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    Effects of Rural-to-Urban Migration to Children's Cognitive Ability Development in China:Analysis Based on Census Data of Urbanization and Migration in 2012
    YAN Bohan
    Chinese Journal of Sociology    2017, 37 (4): 59-89.  
    Abstract1312)   HTML    PDF(pc) (1622KB)(825)       Save

    The current research is an attempt to analyze the effects of rural-to-urban migration on children's cognitive ability by employing census data from Survey on Urbanization and Migration of China in 2012, conducted mainly on the basis of reproduction theory and cognitive development theory. On the basis of registered permanent residence and place of residence, children in this research will be classified into four categories:left-behind children, children with non-migrant parents, migrant children, and urban native children. Differences in children's cognitive ability in Chinese, mathematics, and English is attested by variance analysis in our empirical study. Propensity score matching is employed to analyze the net effect of migration on left-behind children's cognitive ability. Last, the multiple regression model is adopted to analyze important factors influencing children's cognitive ability at preschool and school-age stages. It is discovered that, due to significant benefits from a relatively superior family background, explicit cognitive advantages manifest in migrant children compared with left-behind children. The cognitive ability development of migrant children has been substantially improved by the "transfer" mechanism during the process of rural-to-urban migration. On the other hand, almost no prominent correlation could be observed between parents' working away from home and the cognitive behaviors of left-behind children, whereas the cognitive disadvantages should be primarily attributed to other factors such as economic and cultural poverty, multi-child families, the low acceptance rate of preschool education, and the poor quality of schools. Nonetheless, the overall level of migrant children's cognition is still lower than that of urban children, and this implies that the advantage to migrant children's cognitive ability brought by rural-to-urban migration is still restricted because of the internal class restrictions.

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    From Poverty to Prosperity:Poverty,Non-Cognitive Abilities,and First-Job Earnings
    XU Duoduo
    Chinese Journal of Sociology    2017, 37 (4): 90-118.  
    Abstract1907)   HTML    PDF(pc) (1743KB)(1959)       Save

    One of the important findings in social stratification research is that the intergenerational association of socioeconomic status is much weaker,or even not existent,among college-educated people. While previous studies often attribute this evidence either to the high selectivity of tertiary education or to the signaling effect of the college diploma in labor markets,the role played by higher education itself in enhancing students' human capital is largely neglected. This paper attempts to demonstrate that higher education can weaken the impacts of family background by offering an open and fair stage for students from different social origins,helping them develop their non-cognitive skills to better cope with future work. Taking poverty as an example,analysis shows thatstudents from poor households may gradually catch up with their wealthy counterparts in terms of non-cognitive abilities during four years' college education,which eventually compensates forpotential disadvantages in first-job earnings.

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    Cited: Baidu(2)
    Intergenerational Accumulation and the Housing Inequality of Children:Based on a Case Study of Guangzhou
    CHEN Hongyan
    Chinese Journal of Sociology    2017, 37 (4): 119-142.  
    Abstract1599)   HTML    PDF(pc) (1622KB)(718)       Save

    This paper examines the impact of parental support on housing inequality through the lens of intergenerational accumulation. Previous studies have analyzed social inequalities through the perspective of cumulative advantage and cumulative disadvantage,as well as focused on the cumulative process. However,intergenerational factors have been neglected in prior research. As such,this paper seeks to investigate housing inequality from two aspects:cause-effect mechanisms and process analysis,in order to enrich the literature on intergenerational accumulation. Our findings on cause-effect mechanisms showed that housing reforms have opened up the housing market to individual buyers. Moreover,parental support affects the buying power of children,and hence leads to housing inequality problems. The process analysis found that housing inequality is not a constant concept. It fluctuates due to the influence of certain factors. This paper extends prior research by considering the influence of intergenerational accumulation on housing inequality problems. Compared with the synchronic results presented in the study of housing stratification,this study explores the intergenerational mobility problems of housing inequality,based on parental support differences from the diachronic perspective. Against a specific historical background and the macro-social system,we explored the reasons,results and processes of housing inequality caused by the intergenerational factors,and clarified the particular process and historical development of urban residents in Guangzhou in getting houses and housing class status. This paper will also contribute to a deeper understanding of the historical reasons for synchronic housing inequality.

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    From “Aiming to Enrich People” To “Being Culturally Self-Conscious”:Fei Xiaotong's Turn of Thoughts in His Senior Years
    ZHOU Feizhou
    Chinese Journal of Sociology    2017, 37 (4): 143-187.  
    Abstract1749)   HTML    PDF(pc) (1145KB)(963)       Save

    This paper is to study reasons for the turn of thoughts in Fei Xiaotong's senior years. His later study emphasized both theory and practice, advocated "being culturally self-conscious", and shifted focus from western culture to traditional Chinese culture. Through careful examination of Fei's later works, this paper argues that his turn of thoughts stemmed from his constant investigation, practice and reflection towards Chinese society. This turn is of "social science" instead of a change of cultural stand. This paper elaborates this turn in four parts. The first two are namely the study of small town and township enterprise, and the study of ethnicity and the frontier. In empirical studies within both fields, he had encountered sociological and anthropological challenges. He found that township enterprises and development of ethnic regions were issues more than economic and social policies, or even economic and social structures, but were closely related to attitudes and culture that were implicit and unspoken. How to treat these attitudes and culture is the center of the third part, the main contents of Fei's sociological methodology in his senior years. Fei started from the methodological questions regarding Peasant Life in China raised by Sir Edmund Leach, and spent the last decade of his life in contemplation and reflection. The answers are first, a new perspective of sociological methodology, and second, a development of the theory of "Being Culturally Self-Conscious". The last part of this paper entails a discussion of Fei's practice as a social scientist to "reach out to others from oneself (tuijijiren)" in a "Pattern of Difference Sequence (chaxugeju)" and culturally self-consciously inherit the traditional spirit of the Chinese literati.

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    The Urgency of Practice
    LUO Chaoming
    Chinese Journal of Sociology    2017, 37 (4): 188-216.  
    Abstract1403)   HTML    PDF(pc) (1382KB)(697)       Save

    Urgency is one of the essential properties of practice,but the urgency of practice has long been forgotten in the history of social thought. AlthoughPierre Bourdieu repeatedly mentioned the urgency of practice in different texts,he never provided any thematic discourse on it.In this paper,we begin with a phenomenological-sociological description of the urgency of practice from its original site,arising cause,occurrencemechanism and presence mode. We reveal the tripleconnotations that the urgency of practicecontains:the urgency of time,the urgency of necessity,and highest urgency as a non-urgent state. Secondly,by examining the experience of the urgency of practice in the context of modernity,we not only expound the triple implications of the practical urgency experience,which are:eventual experience, temporal experience and emotional experience; but also explore the possible effect on modern people's social disposition and mind habits. From the connotations of the urgency of practice,especially the implications of the practical urgency experience,this paper re-discovers and re-constructs the concept of the urgency of practice on the one hand,and reveals the theoretical possibilities of the concept in understanding and interpreting social life on the other hand. As to the other theoretical meanings that the concept of the urgency of practice may contain,we need to explore this more in the future.

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    Comments and Links:Group Political Polarization in Social Networking Sites:An Explanation Based on Micro Behaviors
    CHEN Fuping, XU Danhong
    Chinese Journal of Sociology    2017, 37 (4): 217-240.  
    Abstract1435)   HTML    PDF(pc) (1595KB)(738)       Save

    Much research in communication has been concerned with the phenomenon of group political polarization in the Internet. But in the new age of social media, how has the situation and the formation mechanism for group polarization in the Internet changed? To answer this question, this paper proposes a group political polarization model, which includes comment/opinion and link data. Our model uses online SNS (Social Networking Sites) user's data to test the hypothesis. The study finds that the usage of SNS promotes online political participation behavior and willingness. However, SNS include technology, media and social networks, and the study further finds that the distinction between comment and links'homogenization is the critical reason for group polarization in SNS. Based on this logic, by analysis of cross-nation data, the study shows that more people share political views in SNS, but the probability that they will adapt to new opinions is lower. Therefore, the study indicates that group polarization may not be simply categorized as irrational behavior, but contains the rational evolution of online social networks. When creating a multi-negotiated network in the new media age, we can solve polarization problems by paying attention to comments and links. Our findings are also significant for online civic participation and democratic consultation in China.

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    Chinese Journal of Sociology    2017, 37 (4): 242-.  
    Abstract537)   HTML    PDF(pc) (21107KB)(133)       Save
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    Borderland, Border, and State:A Werberian Study
    HE Rong
    Chinese Journal of Sociology    2017, 37 (5): 1-23.  
    Abstract1352)   HTML    PDF(pc) (1465KB)(702)       Save

    For the developing countries, the key issue of the rural side of the modernization led by industrialization and urbanization, i.e., how to develop agriculture while facing population mobility and the broken ties of decaying traditional community, is the basic challenge not only to economic policy but to political balance. During 1890's, after several decades of rapid development, the East Elbian region of Germany suffered from poverty, debt, inequality, etc. Young and promising Max Weber, as an agricultural economist, conducts a data survey and analysis on the East Elbian labors, based on which comes into being his disputable 1895 address "National State and Economic Policy", his suggestions, such as closing the borders, keeping out Slavic seasonal labors and Germanize the eastern borderland earn him a reputation of aggressive nationalist.
    Focusing on borderland and border, this study suggests that the key point is the global mobility of population, goods and capitals endangers the old frame of state economic strategy and political governance, border in this perspective, is the visible symbol of boundary defining sovereignty with latent multi-layers of cultural meaning. Based on this idea, besides legal, political and economic considerations, this paper suggests a sociological concept of state with a core of "Guomin" or the people mainly living in a country with the identification to certain culture but open to differences, inclusive and with consent, share equal right with corresponding share of responsibility. For a state with multi-nationalities, the theory of "Guomin-state" will be helpful to crystalize a stable identification based on diversity.

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    Authenticity and the Public Sphere:Charles Taylor's Notion of the Liberal Society
    XU Bing
    Chinese Journal of Sociology    2017, 37 (5): 24-58.  
    Abstract1555)   HTML    PDF(pc) (1455KB)(977)       Save

    Centering on Charles Taylor's two papers,"What's Wrong with the Negative Liberty","Liberal Politics and the Public Sphere",and the dialogue between him and Habermas in 2009,this paper interprets his revising of liberalism. "What's Wrong with the Negative Liberty" is the mark of his approach of authenticity in contemporary liberalism,which defends individual freedom on the base of moral psychology. It also argues that the next step will take a view of freedom,which sees freedom as (fully) realizable only within a certain form of society. The certain form of society is liberal society. "Liberal Politics and the Public Sphere" sums up his basic viewpoints of liberal society and his revising liberalism. Liberal society is the form of society which tries to realize the plural goals of the revised liberalism and seeks the balance between the goals,including at least individual freedom,collective self-rule,and a rule of right founded on equality. The political notion is the application of the moderate path with the resonance between the inner and the outer,which is shaped between psychological and moral philosophy and social theory. The main form the modern Western liberal society is civil society,and the two main forms of civil society are market economy and civil sphere. Both of them are bulwarks of freedom,but civil sphere is the central feature of the contemporary civil society to compete the centralization of power and the polarization between the rich and the poor. In the age when authenticity is the important notion of the self and social imaginary,the unitary model of the enlightenment civil sphere should be replaced by the multi-public spheres. The viewpoint of Taylor in the dialogue in 2009 is the extension "Liberal Politics and the Public Sphere". Revising the concept of secularity of Weber,"Liberal Politics and the Public Sphere" argues that secularity isn't just "not tied to religion". Its original sense was "of the age", closing to the sense of "temporal" in the opposition temporal/spiritual. In A Secular Age,Taylor argues that secularity doesn't mean vanishing religion,but,one of the meanings of secularity is that religion is one option among others. To compete with the closing tendency of authenticity and the collapse of the political and social solidarity,he argues that religion should be one of the multi-topics of the multi-public spheres. Based on the usual concept of secularity,Habermas insists on the priority of the secular language in the public sphere. But he recognizes that Taylor is a liberalist and the deep level of the dialogue involves Taylor's notion of the politics of identity.
    Taylor's revised liberalism has inspiring value to the situation of China. In order to reverse the splits in Chinese intellectual life and political and social practice which are related to the binary oppositions between socialism and liberalism and between the narrow unitary modernity and the fossilized Chinese culture,constructing the multi-public spheres with the moderate mind is an indispensable historical task. In the preparation of the multi-public spheres,the traditional thoughts of "heart" could help to set up the belief in freedom and take part in the construction of the identity and social imaginary of authenticity.

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